Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
विपाठां नन्दिनीं चैव वेद्मि भार्यां गृहे द्विज ।
तिष्ठन्ति मे न भगवन् रेवतीं वेद्मि कान्वियम् ॥
vipāṭhāṃ nandinīṃ caiva vedmi bhāryāṃ gṛhe dvija /
tiṣṭhanti me na bhagavan revatīṃ vedmi kānv iyam //
হে ব্ৰাহ্মণ, মোৰ ঘৰত বিপাঠা আৰু নন্দিনীও পত্নী বুলি মই জানো। কিন্তু, হে পূজ্য, ৰেৱতী মোৰ সৈতে নাথাকে; মই যাক জানিব লাগিব সেই ৰেৱতী কোন?
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The king’s insistence that Revatī is not ‘with him’ suggests that relationship is not merely physical proximity; recognition and responsibility are also forms of presence.
Narrative episode; not pañcalakṣaṇa.
The denial ‘she does not stay with me’ can be read as the departure of śrī (auspicious fortune) when discernment is clouded—an inner allegory of loss through delusion.