Shloka 65
Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
यत्र मैत्री गृहे बालवृद्धयोषिन्नरेषु च ।
तथा स्वजनवर्गेषु गृहं तच्चापि वर्जय ॥
yatra maitrī gṛhe bālavṛddhayoṣinnareṣu ca | tathā svajanavargeṣu gṛhaṃ tac cāpi varjaya ||
যি ঘৰত শিশু, বৃদ্ধ, নাৰী আৰু পুৰুষৰ মাজত পৰস্পৰ মৈত্ৰী থাকে, আৰু স্বজন-গোষ্ঠীতেও তেনেকুৱা সৌহাৰ্দ্য থাকে—সেই ঘৰ পৰিহাৰ কৰা।
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FAQs
Dharma is not only ritual correctness but also relational health. A home characterized by maitrī across vulnerable and powerful members alike is presented as protected and not to be preyed upon.
Ethical counsel (ācāra) embedded in Purāṇic discourse; outside the strict five-topic framework.
Maitrī is a sattvic field-condition: it reduces conflict-generated ‘openings’ (randhra) in the subtle environment of the home, making it inhospitable to disruptive entities.