Shloka 21
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
ब्राह्मणक्षत्रियविशां शूद्राणाञ्चापि योनिषु ।
पुनश्च पशुकीटानां मृगाणामथ पक्षिणाम् ॥
brāhmaṇa-kṣatriya-viśāṃ śūdrāṇāñ cāpi yoniṣu /
punaś ca paśu-kīṭānāṃ mṛgāṇām atha pakṣiṇām
মই ব্ৰাহ্মণ, ক্ষত্ৰিয়, বৈশ্য আৰু শূদ্ৰৰ যোনিত জন্ম লৈছোঁ; পুনৰ পশু, কীট, মৃগ (বনৰ প্ৰাণী) আৰু পক্ষীৰ মাজতো জন্ম লাভ কৰিছোঁ।
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FAQs
The verse stresses the vast range of embodied existence produced by karma—human and non-human—prompting detachment from pride of birth and strengthening the resolve for liberation.
Primarily aligns with Vamśānucarita/Dharma-kathā style ethical instruction rather than strict Sarga/Pratisarga; it functions as mokṣa-śāstra within narrative discourse.
The ‘many wombs’ motif symbolizes the jīva’s identification with guṇas and forms; recognizing this endless cycling is the inner trigger for turning toward the formless Brahman.