तत्र सर्वत्र दुष्टात्मा कर्ण: पापमतिर्मुखम् । “दुर्योधनने तुमलोगोंके साथ जो-जो पापपूर्ण बर्ताव किया है, उन सबमें पापबुद्धि दुष्टात्मा कर्ण ही प्रधान कारण है ।।
sañjaya uvāca | tatra sarvatra duṣṭātmā karṇaḥ pāpamatir mukham |
সঞ্জয়ে ক’লে—সেই সকলো কথাত পাপবুদ্ধিসম্পন্ন দুষ্টাত্মা কৰ্ণেই মুখ্য প্ৰেৰক আছিল। ধৃতৰাষ্ট্ৰপুত্ৰে যি যি নিষ্ঠুৰ আৰু অধৰ্মাচৰণ কৰিলে, তাত কৰ্ণৰ দ্ৰোহবুদ্ধিয়েই প্ৰধান কাৰণ আছিল।
संजय उवाच
Moral responsibility is traced to intention and instigation: Sañjaya identifies Karṇa as the chief driver of sinful, cruel actions, highlighting how evil counsel and will can become the primary cause behind collective wrongdoing.
Sañjaya, reporting to Dhṛtarāṣṭra, assigns principal blame to Karṇa for the Kauravas’ cruel and unrighteous conduct in the events being recounted, presenting Karṇa as the leading instigator among them.