Shloka 93
Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
इत्येते ब्रह्मणः पुत्रा मानसा विश्रुता भुवि भर्तारश् च महाभागा एषां वंशाः प्रकीर्तिताः
ityete brahmaṇaḥ putrā mānasā viśrutā bhuvi bhartāraś ca mahābhāgā eṣāṃ vaṃśāḥ prakīrtitāḥ
এইদৰে এঁৱেই ব্ৰহ্মাৰ মানসপুত্ৰ, পৃথিৱীত প্ৰসিদ্ধ—মহাভাগ, লোকধাৰক; আৰু এঁৱৰ বংশসমূহ ইয়াত প্ৰকীৰ্তিত হ’ল।
Suta Goswami
FAQs
It closes a creation-and-lineage section, grounding later Linga worship in a structured cosmos upheld by ordained progenitors—showing that Shiva’s worship (as Pati) is situated within a divinely ordered srishti.
Indirectly, it implies Shiva-tattva as Pati—the supreme regulator beyond genealogies—while Brahmā’s mind-born sons function as secondary sustainers within the manifested order.
No specific puja-vidhi or Pashupata Yoga technique is taught in this verse; it serves as a narrative transition from cosmological genealogy toward teachings where Shiva-upasana and liberation of the pashu are detailed.