Shloka 87
ब्रह्मनारायणस्तवः — शिवस्य प्रभवत्व-प्रतिपादनम्
योगाश् च त्वां ध्यायिनो नित्यसिद्धं ज्ञात्वा योगान् संत्यजन्ते पुनस्तान् ये चाप्यन्ये त्वां प्रसन्ना विशुद्धाः स्वकर्मभिस्ते दिव्यभोगा भवन्ति
yogāś ca tvāṃ dhyāyino nityasiddhaṃ jñātvā yogān saṃtyajante punastān ye cāpyanye tvāṃ prasannā viśuddhāḥ svakarmabhiste divyabhogā bhavanti
যিসকল যোগীয়ে নিত্যসিদ্ধ মহেশ্বৰ ৰূপে তোমাক ধ্যান কৰে, তেওঁলোকে তোমাক জানি যোগসাধনাকো অতিক্ৰম কৰে, আৰু ইচ্ছা হ’লে পুনৰ তাক গ্ৰহণ কৰে। আন ভক্তসকলেও তোমাৰ প্ৰসাদে শুদ্ধ আৰু প্ৰসন্নচিত্ত হৈ, নিজৰ ধৰ্মকৰ্মৰ দ্বাৰা দিব্য ভোগ আৰু দিব্য সিদ্ধি লাভ কৰে।
Suta Goswami (narrating the teaching to the sages; verse praising Shiva as Pati and the goal beyond yogic means)
FAQs
It frames Shiva (the Linga’s indwelling Pati) as the ever-perfect reality: worship and contemplation culminate in grace-born purity where practices become secondary to direct realization.
Shiva is nitya-siddha—self-accomplished and complete—so the yogin’s liberation is not produced by technique but revealed by knowing Him, with disciplines serving as supports rather than the final cause.
Dhyāna (steady contemplation of Shiva) is primary; yogic methods may be transcended after realization, while purified devotees also gain divine fruits through svadharma aligned with Shiva’s grace.