Shloka 36
Āvāhāryaka-Śrāddha: Qualifications of Recipients, Paṅkti-Pāvana, and Exclusions
अनाश्रमो यो द्विजः स्यादाश्रमी वा निरर्थकः / मिथ्याश्रमी च ते विप्रा विज्ञेयाः पङ्क्तिदूषकाः
anāśramo yo dvijaḥ syādāśramī vā nirarthakaḥ / mithyāśramī ca te viprā vijñeyāḥ paṅktidūṣakāḥ
যি দ্বিজ আশ্ৰমহীন, অথবা আশ্ৰমী নামধাৰী হৈও শাস্ত্ৰাচাৰবিহীন নিৰৰ্থক, আৰু যি মিথ্যা আশ্ৰমী সেজে—এনে ব্ৰাহ্মণসকল পংক্তিদূষক, অৰ্থাৎ পবিত্ৰ ভোজন-পংক্তি কলুষিতকাৰী বুলি জানিব লাগে।
Lord Kūrma (Vishnu) instructing in dharma-śāstra style on varṇāśrama standards (context of eligibility and purity in rites).
Primary Rasa: raudra
Secondary Rasa: bibhatsa
FAQs
Indirectly: it stresses that dharma is not mere outward identity but lived discipline; in Kurma Purana’s broader teaching, inner truthfulness and authentic practice are prerequisites for higher realization of Ātman.
No specific meditation technique is named; the verse emphasizes the yogic prerequisite of niyama—integrity, restraint, and faithful observance of one’s āśrama—without which spiritual practice becomes ‘nirarthaka’ (fruitless).
Not explicitly; yet the Purana’s Shaiva–Vaishnava synthesis frames the same dharma as supporting both devotion and yoga—authentic āśrama conduct is presented as universally required for worship and liberation-oriented practice.