Shloka 27
Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
न संवसेच्च पतितैर्न चण्डालैर्न पुक्कसैः / न मूर्खैर्नावलिप्तैश्च नान्त्यैर्नान्त्यावसायिभिः
na saṃvasecca patitairna caṇḍālairna pukkasaiḥ / na mūrkhairnāvaliptaiśca nāntyairnāntyāvasāyibhiḥ
পতিতসকলৰ সৈতে, চাণ্ডাল আৰু পুক্কসসকলৰ সৈতে, মূৰ্খ আৰু অহংকাৰীসকলৰ সৈতে, আৰু অন্ত্যজ তথা অন্ত্যজ-বৃত্তিত জীৱিকা কৰা লোকৰ সৈতে ঘনিষ্ঠ সহবাস নকৰিব।
Lord Kurma (Vishnu), instructing on dharma and social conduct
Primary Rasa: shanta
Secondary Rasa: bibhatsa
FAQs
Indirectly: it frames inner purification through disciplined association; in Kurma Purana’s broader teaching, clarity (viveka) and purity support steady contemplation of the Self beyond social and mental impurities.
It emphasizes the preparatory limb of yoga—satsaṅga and śauca (purity)—by avoiding corrupting company; this supports mental steadiness needed for dhyāna and for the Kurma Purana’s later Shaiva-Vaishnava yoga teachings.
Not explicitly; it aligns with the Purana’s synthesis by presenting dharma-based purification as a shared foundation for both Vaishnava devotion to Kurma/Vishnu and Shaiva/Pāśupata-oriented discipline found elsewhere in the text.