Nine Creations (Sarga), Guṇa-Streams of Beings, and Brahmā’s Progeny in Cyclic Time
तं प्राह भगवान् ब्रह्मा जन्ममृत्युयुताः प्रजाः / सृजेति सो ऽब्रवीदीशो नाहं मृत्युजरान्विताः / प्रजाः स्त्रक्ष्ये जगन्नाथ सृज त्वमशुभाः प्रजाः
taṃ prāha bhagavān brahmā janmamṛtyuyutāḥ prajāḥ / sṛjeti so 'bravīdīśo nāhaṃ mṛtyujarānvitāḥ / prajāḥ strakṣye jagannātha sṛja tvamaśubhāḥ prajāḥ
তেওঁক ভগৱান ব্ৰহ্মাই ক’লে—“জন্ম-মৃত্যুযুক্ত প্ৰজা সৃষ্টি কৰা।” কিন্তু ঈশ্বৰে ক’লে—“হে জগন্নাথ, মৃত্যু আৰু জৰাৰে যুক্ত সন্ততি মই সৃষ্টি নকৰোঁ; তুমি নিজেই সেই অশুভ (মৰ্ত্য) প্ৰজা সৃষ্টি কৰা।”
Narrator (Purāṇic narration) describing a dialogue between Brahmā and Īśa (Rudra/Shiva)
Primary Rasa: karuna
Secondary Rasa: shanta
By contrasting the Lord’s purity with mortal limitation, the verse implies that the highest Īśvara/Ātman is not intrinsically bound by decay (jarā) and death (mṛtyu); mortality pertains to conditioned creation, not to the supreme principle.
No technique is taught directly; however, the theme supports Pāśupata-style renunciation and disidentification from birth-death conditioning—an orientation that later matures into disciplined Yoga and devotion to Īśvara beyond saṃsāra.
Using titles like Īśa and Jagannātha within a single theological frame, the passage reflects the Kurma Purana’s integrative approach: cosmic functions are distributed among divine forms while pointing to a unified supreme lordship underlying them.