Kurma Purana — Purva Bhaga, Shloka 4
Jambūdvīpa Varṣas, Bhārata as Karmabhūmi, and the Sacred Hydro-Topography of Dharma
हिरण्मये हिरण्याभाः सर्वे च लकुचाशनाः / एकादशसहस्त्राणि शतानि दश पञ्च च / जीवन्ति पुरुषा नार्यो देवलोकस्थिता इव
hiraṇmaye hiraṇyābhāḥ sarve ca lakucāśanāḥ / ekādaśasahastrāṇi śatāni daśa pañca ca / jīvanti puruṣā nāryo devalokasthitā iva
হিৰণ্ময় দেশত সকলেই সোণালী প্ৰভাৰে দীপ্ত আৰু লকুচ ফলভোজী। পুৰুষ-নাৰী এগাৰ হাজাৰ একশ পনৰ বছৰ, যেন দেৱলোকত অৱস্থিত, তেনেদৰে জীৱিত থাকে।
Suta (narrator) relaying the Purana’s account to the sages (Naimisharanya frame)
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
This verse is primarily cosmographical, describing a merit-born realm of refined existence; indirectly it implies that embodied experience varies by karma and loka, while Atman itself remains beyond such conditioned states.
No specific yogic technique is taught in this line; it functions as a results-oriented description (phala-śruti style) often used in the Kurma Purana to frame why dharma, vrata, and higher disciplines (including Pāśupata-oriented practice elsewhere) lead to elevated states of life and longevity.
It does not explicitly mention Shiva–Vishnu unity; it supports the Purana’s broader synthesis by presenting a theistic cosmology where higher realms arise from dharma and divine order—teachings later integrated with Shaiva-Vaishnava spiritual disciplines in the text.