Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti
वेदवेदान्तविज्ञानसंछिन्नाशेषसंशयान् / महायज्ञपरान् विप्रान् दूरतः परिवर्जय
vedavedāntavijñānasaṃchinnāśeṣasaṃśayān / mahāyajñaparān viprān dūrataḥ parivarjaya
যিসকলে বেদ-বেদান্তৰ জ্ঞানৰে সকলো সংশয় ছিন্ন কৰিছে, আৰু যিসকলে মহাযজ্ঞত বিশেষ পৰায়ণ—এনেকুৱা বিপ্ৰসকলকো দূৰতে পৰিহাৰ কৰা।
Lord Kurma (Vishnu) instructing King Indradyumna (dialogue setting of the Purva-bhaga)
Primary Rasa: shanta
Secondary Rasa: adbhuta
By contrasting Vedānta-based doubt-destroying knowledge with mere ritual devotion, the verse implies that liberation-oriented insight (which points to the Self beyond action) is distinct from external sacrificial performance.
Indirectly, it supports a yoga of inwardness—prioritizing jñāna, vairāgya (dispassion), and disciplined association (satsaṅga) over absorption in elaborate rites, aligning with the Kurma Purana’s liberation-focused spiritual discipline.
While not naming Shiva directly, the verse reflects the Purana’s shared Shaiva-Vaishnava emphasis that inner realization and liberation-oriented practice surpass mere ritualism—an outlook common to both Pāśupata-leaning yoga and Vaiṣṇava Vedānta.