Brahma Purana — The Path of Liberation: Self-Knowledge, Sense-Restraint, and Crossing the River of Worldly Flow, Shloka 46
Devanagari script
निद्रां च प्रतिभां चैव ज्ञानाभ्यासेन तत्त्ववित् उपद्रवांस् तथा योगी हितजीर्णमिताशनात् //
Translation
ইয়াত মূল শ্লোকৰ পাঠ নাই; কেৱল ‘46’ সংখ্যা আছে। অনুগ্ৰহ কৰি সংস্কৃত শ্লোক দিয়ক, তেতিয়াহে যথাৰ্থ অনুবাদ সম্ভৱ।
Word by Word
nidrāmsleep
nidrām:
Karma (कर्म)
TypeNoun
Rootnidrā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-निपात)
pratibhāminsight/intelligence
pratibhām:
Karma (कर्म)
TypeNoun
Rootpratibhā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-निपात)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-निपात)
jñāna-abhyāsenaby practice of knowledge
jñāna-abhyāsena:
Karaṇa (करण)
TypeNoun
Rootjñāna (प्रातिपदिक) + abhyāsa (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; षष्ठी-तत्पुरुषः (jñānasya abhyāsaḥ)
tattva-vitknower of truth
tattva-vit:
Karta (कर्ता)
TypeNoun
Roottattva (प्रातिपदिक) + vid (प्रातिपदिक; from √vid)
FormMasculine, Nominative (1st/प्रथमा), Singular; उपपद-तत्पुरुषः (tattvaṃ vetti iti)
upadravāndisturbances/afflictions
upadravān:
Karma (कर्म)
TypeNoun
Rootupadrava (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
tathālikewise/also
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb/particle (क्रियाविशेषण/निपात)
yogīyogi
yogī:
Karta (कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
hita-jīrṇa-mita-aśanātfrom measured eating of wholesome, digested food
hita-jīrṇa-mita-aśanāt:
Hetu (हेतु)
TypeNoun
Roothita (प्रातिपदिक) + jīrṇa (कृदन्त; √jṛ ‘to digest’ + क्त) + mita (कृदन्त; √mā ‘to measure’ + क्त) + aśana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; बहुपद-समासः (तत्पुरुष-प्रायः): ‘from eating measured (mita) and wholesome (hita) food after digestion (jīrṇa)’
Speaker
Vyāsa teaching the sages (implicit)