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Agni Purana — Yoga & Brahma-vidya, Shloka 38

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

आग्नेयं पठितं ध्यातं शुभं स्याद् भुक्तिमुक्तिदं अग्नये तु नमस्तस्मै येन गीतं पुरानकं

āgneyaṃ paṭhitaṃ dhyātaṃ śubhaṃ syād bhuktimuktidaṃ agnaye tu namastasmai yena gītaṃ purānakaṃ

আগ্নেয় পুৰাণ পাঠ কৰি ধ্যান কৰিলে মঙ্গল হয়; ই ভোগ আৰু মোক্ষ—দুয়োটাই দান কৰে। যাৰ দ্বাৰা এই প্ৰাচীন পুৰাণ গীত হৈছে সেই অগ্নিদেৱক নমস্কাৰ।

आग्नेयम्the Āgneya (Purāṇa)
आग्नेयम्:
कर्तृ/विषय (Subject/Topic)
TypeNoun
Rootआग्नेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘आग्नेय-पुराण’ इत्यर्थे
पठितम्recited
पठितम्:
विशेषण (Qualifier)
TypeAdjective
Root√पठ् (धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त कृदन्त (read/recited)
ध्यातम्meditated on
ध्यातम्:
विशेषण (Qualifier)
TypeAdjective
Root√ध्यै (धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त कृदन्त (meditated upon)
शुभम्auspicious
शुभम्:
विधेय (Predicate)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेयविशेषण
स्यात्would be / should be
स्यात्:
क्रिया (Verb/Action)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
भुक्तिमुक्तिदम्giver of enjoyment and liberation
भुक्तिमुक्तिदम्:
विधेय (Predicate)
TypeAdjective
Rootभुक्ति + मुक्ति + द (प्रातिपदिक; √दा (धातु) + क)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘भुक्ति’ (enjoyment) + ‘मुक्ति’ (liberation) इति द्वन्द्व, ततः ‘द’ = दाता
अग्नयेto Agni
अग्नये:
सम्प्रदान (Sampradana/Recipient)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन; सम्प्रदान
तुindeed/and
तु:
सम्बन्धसूचक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
नमःsalutation
नमः:
सम्बोधन/भाव (Salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (indeclinable interjection) ‘salutation’
तस्मैto him
तस्मै:
सम्प्रदान (Sampradana/Recipient)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन
येनby whom
येन:
करण (Karana/Instrument)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया, एकवचन; करण
गीतम्sung/recited
गीतम्:
विशेषण (Qualifier)
TypeAdjective
Root√गै (धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त कृदन्त (sung/uttered)
पुराणकम्the Purāṇa
पुराणकम्:
कर्म/विषय (Object/Topic)
TypeNoun
Rootपुराणक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Lord Agni (primary narrator of the Agni Purana, traditionally addressing Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Stotra","secondary_vidya":"Mantra","practical_application":"Recite and contemplate the Agneya Purana as a devotional discipline for auspiciousness, worldly welfare (bhukti) and liberation (mukti), concluding with salutations to Agni.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Agneya-purana phala: bhukti-mukti-prada","lookup_keywords":["agneya-purana","phala-shruti","bhukti","mukti","agni-namaskara"],"quick_summary":"The text asserts that recitation and meditation on the Agni Purana yields auspiciousness and both worldly prosperity and liberation, sealing the teaching with reverence to Agni as the revealer."}

Alamkara Type: Anuprasa (soft alliteration in phala-shruti cadence)

Concept: Scriptural engagement (patha + dhyana) integrates worldly well-being with liberation; devotion to the revealer-deity anchors study.

Application: Combine reading with contemplative reflection: set a daily portion, conclude with Agni-namaskara, and apply teachings ethically to align bhukti with dharma.

Khanda Section: Phala-shruti (Concluding Benediction of the Agni Purana / Agneya Purana)

Primary Rasa: shanta

Secondary Rasa: bhakti

Visual Art Cues: {"scene_description":"Agni as a radiant deity presides while a devotee reads the Agneya Purana; two paths or fruits shown—prosperity and liberation—under an auspicious glow; concluding namaskara gesture.","kerala_mural_prompt":"Kerala mural, Agni with stylized flames and serene face, devotee reciting from palm-leaf text, symbolic twin fruits (bhukti/mukti) as lotus and flame motifs, temple palette.","tanjore_prompt":"Tanjore, Agni enthroned with gold flame aureole, devotee offering namaskara, manuscript on pedestal, heavy gold work emphasizing auspiciousness, rich ornamentation.","mysore_prompt":"Mysore style, balanced composition: reader and meditator posture beside a small sacred fire, Agni subtly manifest above, icons for bhukti (granary/coins) and mukti (lamp/lotus) in corners.","mughal_miniature_prompt":"Mughal miniature, illuminated manuscript reading near a fire altar, allegorical figures of prosperity and liberation in the margins, delicate flames and fine architectural setting."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Hamsadhwani","pace":"slow","voice_tone":"devotional"}

Sandhi Resolution Notes: स्याद्→स्यात्; नमस्तस्मै→नमः तस्मै

Related Themes: Agni Purana 1 (Agni as narrator); Agni Purana 382 (phala-shruti conclusion)

A
Agni
A
Agni Purana (Agneya Purana)
P
Purana

FAQs

It imparts the phala-vidhi principle: recitation (pāṭha) and contemplation (dhyāna) of the Agni Purāṇa are prescribed as efficacious practices yielding auspiciousness and specific results—bhukti and mukti.

As a concluding phalaśruti, it frames the entire multi-topic Purāṇa—covering ritual, polity, medicine, arts, and dharma—as a unified sacred corpus whose study is itself a complete sādhanā, thereby validating its encyclopedic scope through a single promised fruit.

It teaches that engaging with the text through reading and meditation is meritorious (śubha), producing both karmic prosperity in life (bhukti) and the highest spiritual end (mukti), and it seals the teaching with devotion through salutation to Agni as the revealer.