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Agni Purana — Yoga & Brahma-vidya, Shloka 29

Chapter 378: Brahma-jñāna

Knowledge of Brahman

हिरण्यगर्भादिषु च ज्ञानकर्मात्मिका द्विधा त्रिविधा भावना प्रोक्ता विश्वं ब्रह्म उपास्यते

hiraṇyagarbhādiṣu ca jñānakarmātmikā dvidhā trividhā bhāvanā proktā viśvaṃ brahma upāsyate

হিৰণ্যগৰ্ভ আদি বিষয়ে ভাবনা জ্ঞানাত্মিকা আৰু কৰ্মাত্মিকা—এই দ্বিবিধ, আৰু ত্ৰিবিধ বুলিও কোৱা হৈছে; ইয়াৰ দ্বাৰা বিশ্বৰূপ ব্ৰহ্মৰ উপাসনা কৰা হয়।

हिरण्यगर्भ-आदि-षुamong Hiraṇyagarbha and others
हिरण्यगर्भ-आदि-षु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootहिरण्यगर्भ (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; अधिकरणे
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक निपात (conjunction)
ज्ञान-कर्म-आत्मिकाconsisting of knowledge and action
ज्ञान-कर्म-आत्मिका:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + कर्मन् (प्रातिपदिक) + आत्मिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘भावना’ इति विशेषण; ज्ञानकर्मस्वरूपा
द्विधाin two ways
द्विधा:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootद्विधा (अव्यय)
Formअव्यय, प्रकारवाचक क्रियाविशेषण (adverb of manner)
त्रिविधाthreefold
त्रिविधा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootत्रिविध (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘भावना’ इति विशेषण
भावनाcontemplation/meditation
भावना:
Karta (कर्ता/Subject)
TypeNoun
Rootभावना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
प्रोक्ताis declared
प्रोक्ता:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्र-वच् (धातु) → प्रोक्त (कृदन्त, क्त)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त, कर्मणि; ‘(सा) प्रोक्ता’ = has been declared
विश्वम्the universe
विश्वम्:
Karma (कर्म/Object)
TypeNoun
Rootविश्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
ब्रह्मBrahman
ब्रह्म:
Karta (कर्ता/Agent in passive)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्तृपदं (agent of passive)
उपास्यतेis worshipped/meditated upon
उपास्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootउप-आस् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद, कर्मणि प्रयोग (passive): ‘is worshipped/meditated upon’

Lord Agni (in instruction to sage Vasiṣṭha, typical Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Mantra","practical_application":"Use graded contemplations—knowledge-based and action-based (and a threefold scheme)—to worship Brahman as the universe, integrating upasana with worldview.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Dvi-vidhā and Tri-vidhā Bhāvanā in Brahma-upāsanā (Hiraṇyagarbha context)","lookup_keywords":["Hiranyagarbha","jnana-bhavana","karma-bhavana","trividha bhavana","vishvam brahma upasya"],"quick_summary":"Contemplation is taught in two modes (knowledge/action) and also in a threefold arrangement, applied to Hiraṇyagarbha and cosmic principles. The practical aim is viśva-rūpa upāsanā—seeing and worshipping the universe as Brahman."}

Concept: Upāsanā-krama: bhāvanā can be knowledge-centered or action-centered, and also arranged as a threefold discipline, culminating in viśva-brahma-darśana.

Application: Daily practice: (1) karma-bhāvanā—offer actions as īśvara-arpaṇa; (2) jñāna-bhāvanā—contemplate witness-consciousness; (3) expand to viśva-upāsanā—perceive all forms as Brahman’s appearance.

Khanda Section: Jnana-Yoga and Upasana (Brahma-upasana / Puranic Vedanta-themed instruction)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Hiraṇyagarbha as a golden cosmic embryo above a mandala of the universe; two and three streams of contemplation shown as distinct paths—one of ritual/action offerings, one of luminous knowledge, converging into worship of the cosmos as Brahman.","kerala_mural_prompt":"Kerala mural, Hiraṇyagarbha as golden orb-lotus, surrounding cosmic mandala with devas and elements, two/three flowing bands of color representing bhāvanā modes, stylized waves and lotuses, sacred geometry","tanjore_prompt":"Tanjore, central golden Hiraṇyagarbha with heavy gold embossing, devotees offering lamps (karma) on one side and sages in meditation (jnana) on the other, both facing a viśva-mandala, ornate arch and border","mysore_prompt":"Mysore style, didactic composition with clear separation of twofold and threefold practice panels, fine linework, soft gradients, labels implied by iconographic cues (offerings vs meditation), calm instructional mood","mughal_miniature_prompt":"Mughal miniature, cosmological diagram rendered as courtly painting, golden orb above, scholars and ritualists in separate groups, converging gaze toward a painted universe-map, intricate detailing and balanced symmetry"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: हिरण्यगर्भादिषु = हिरण्यगर्भ + आदि + षु; ज्ञानकर्मात्मिका is a tatpuruṣa compound qualifying भावना.

Related Themes: Agni Purana 378.30 (Brahman definition); Agni Purana 378.31 (saguṇa-to-nirguṇa meditation progression)

H
Hiraṇyagarbha
B
Brahman
V
Viśva (the Universe as Brahman)

FAQs

It teaches upāsanā through bhāvanā (structured contemplation): meditating on cosmic principles like Hiraṇyagarbha using both jñāna-oriented (insight) and karma-oriented (discipline/ritual-action) modes, and also through a threefold contemplative scheme.

Alongside ritual and practical sciences, the Agni Purana preserves systematic spiritual technologies—classifying meditation (bhāvanā) by method (jñāna/karma) and by a threefold model—showing it as a compendium that includes Vedānta-style contemplative practice.

By worshipping/meditating on Brahman as identical with the universe (viśvaṃ brahma), the practitioner integrates action and knowledge, purifying karma and stabilizing non-dual insight through sustained contemplation (bhāvanā).