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Agni Purana — Vyavahara, Shloka 73

वाक्पारुष्यादिप्रकरणम्

The Topic of Verbal Abuse and Related Offences

प्रसह्य दास्यभिगमे दण्डो दशपणः स्मृतः कुबन्धेनाङ्क्य गमयेदन्त्याप्रव्रजितागमे

prasahya dāsyabhigame daṇḍo daśapaṇaḥ smṛtaḥ kubandhenāṅkya gamayedantyāpravrajitāgame

যি দাসীৰ সৈতে বলপূৰ্বক সহবাস কৰে, তাৰ দণ্ড দহ পণ বুলি স্মৃতিত কোৱা হৈছে। তাক অপকীৰ্তিৰ দাগেৰে চিহ্নিত কৰি বান্ধি নিৰ্বাসিত কৰিব লাগে—অন্ত্য নাৰী বা অপ্রব্ৰজিতা নাৰীৰ সৈতে গমনৰ ক্ষেত্ৰত।

प्रसह्यforcibly, by force
प्रसह्य:
क्रियाविशेषण (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootप्रसह् (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive), from √सह् with प्र-; ‘having forcibly/overpowering’
दास्य-अभिगमेin the act of approaching for servitude
दास्य-अभिगमे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootदास्य (प्रातिपदिक) + अभिगम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/7th), एकवचन; षष्ठी-तत्पुरुषः (दास्यस्य अभिगमः)
दण्डःthe fine/penalty
दण्डः:
कर्ता/विधेय (Predicate nominal/प्रथमा)
TypeNoun
Rootदण्ड (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन
दश-पणःten paṇas (amount)
दश-पणः:
विशेषण (Qualifier/विशेषण)
TypeNoun
Rootदश (संख्या) + पण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; द्विगु-समासः (दश पणाः यस्य)
स्मृतःis prescribed/declared
स्मृतः:
विधेय (Predicate/विधेय)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त (Past Passive Participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन; ‘is declared/considered’ (passive sense)
कुबन्धेनwith a (shackle/rope-)bond
कुबन्धेन:
करण (Instrument/करण)
TypeNoun
Rootकुबन्ध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/3rd), एकवचन
आङ्क्यhaving marked/brand-marked
आङ्क्य:
क्रियाविशेषण (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootअङ्क् (धातु)
Formक्त्वान्त अव्यय (Gerund), from √अङ्क्/अङ्कय् ‘to mark/brand’; ‘having marked’
गमयेत्should send/lead away
गमयेत्:
क्रिया (Action/क्रिया)
TypeVerb
Rootगम् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; causative sense ‘should cause to go/should send’
अन्त्य-अप्रव्रजित-आगमेto the settlement/region of low-caste non-exiles
अन्त्य-अप्रव्रजित-आगमे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootअन्त्य (प्रातिपदिक) + अप्रव्रजित (कृदन्त/प्रातिपदिक) + आगम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; बहुपद-तत्पुरुषः (अन्त्यानाम् अप्रव्रजितानाम् आगमे)

Lord Agni (in dialogue instruction to Vasiṣṭha, typical Agni Purana narration)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Guidance for a king’s court on grading sexual offences by status/consent, assigning fines, public stigma (branding), and banishment to deter coercion and protect social order.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Penalty for forced intercourse (slave/Antya) and banishment with branding","lookup_keywords":["prasahya","dasyabhigama","danda","antya","kubandha-anka"],"quick_summary":"Coercive intercourse with a female slave is fined (ten paṇas). For intercourse with an Antya woman or a non-renunciant woman, the offender is branded, bound, and expelled as a deterrent and public censure."}

Concept: Rājadharma uses graded punishment (daṇḍa) to restrain coercion and uphold social protection norms.

Application: Court procedure: establish coercion, status category, then impose fine/branding/expulsion to prevent recurrence and signal communal disapproval.

Khanda Section: Rajadharma / Vyavahara (Dharmaśāstra: criminal and social law)

Primary Rasa: raudra

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"A royal court scene where an offender is fined, then branded with a mark of disgrace, bound with ropes, and escorted out of the city gates as banishment.","kerala_mural_prompt":"Kerala mural style, inside a palace court (sabha), king on throne with parasol, scribes and guards, offender being branded on shoulder and bound, strong earthy reds/ochres, stylized faces, clear narrative registers.","tanjore_prompt":"Tanjore painting, gilded throne and arch, king dispensing justice, gold leaf highlights on ornaments and pillars, offender with visible brand mark, guards leading him away, rich maroons and greens.","mysore_prompt":"Mysore painting, fine linework and soft shading, judicial tableau with labeled objects (fine coins, branding iron, rope), calm but stern expressions, instructional composition.","mughal_miniature_prompt":"Mughal miniature, detailed court architecture and textiles, precise depiction of coins (paṇas), branding implement, guards escorting offender beyond city gate, naturalistic faces and perspective."}

Audio Atmosphere: {"recitation_mood":"stern","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: दास्यभिगमे = दास्य-अभिगमे; कुबन्धेनाङ्क्य = कुबन्धेन आङ्क्य; गमयेदन्त्याप्रव्रजितागमे = गमयेत् अन्त्य-अप्रव्रजित-आगमे.

Related Themes: Agni Purana 257 (Rajadharma/Vyavahara: sexual offences and penalties)

A
Agni Purana
R
Rajadharma
V
Vyavahara
D
Daṇḍa
P
Paṇa
A
Antya
P
Pravrajitā

FAQs

It gives a Vyavahāra (legal) rule: the quantified fine (ten paṇas) for coercive intercourse with a slave-woman, and the additional punitive measures of branding, binding, and expulsion in specified cases.

Beyond theology and ritual, the Agni Purana compiles Rajadharma and criminal jurisprudence—here, detailing monetary fines and corporal/social penalties—showing its scope as a compendium of governance and law.

By prescribing daṇḍa for coercive and illicit acts, the text frames such conduct as adharma that generates negative karma, and treats punishment as a means to restrain wrongdoing and restore social-ethical order (dharma).