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Agni Purana — Sahitya-shastra, Shloka 20

Chapter 340 — नृत्यादावङ्गकर्मनिरूपणम्

Explanation of Bodily Actions in Dance and Performance

उदरन्दुरतिक्षामं खण्डं पूर्णमिति त्रिधा पार्श्वयोः पञ्चकर्माणि जङ्घाकर्म च पञ्चधा अनेकधा पादकर्म नृत्यादौ नाटके स्मृतम्

udaranduratikṣāmaṃ khaṇḍaṃ pūrṇamiti tridhā pārśvayoḥ pañcakarmāṇi jaṅghākarma ca pañcadhā anekadhā pādakarma nṛtyādau nāṭake smṛtam

নাট্য-নৃত্যত উদৰৰ গতি ত্ৰিবিধ—দুন্দুৰ (উদ্গত), অতিক্ষাম (অতিশয় কৃশ) আৰু খণ্ড/পূর্ণ (বিভক্ত আৰু পূৰ্ণ) ৰূপ। পাৰ্শ্বত পাঁচ কৰ্ম, জঙ্ঘাতো পাঁচ কৰ্ম, আৰু পাদকৰ্ম বহুপ্ৰকাৰ—এনে স্মৃত।

उदरम्belly/abdomen
उदरम्:
Adhikarana/Topic (अधिकरण/विषय)
TypeNoun
Rootउदर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (सूच्य-नाम)
दुरतिhard-to-cross/very difficult (name)
दुरति:
Visheshana (विशेषण)
TypeAdjective
Rootदुरति (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (उदरम् इति विशेषण-नाम)
क्षामम्thin/lean
क्षामम्:
Visheshana (विशेषण)
TypeAdjective
Rootक्षाम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
खण्डम्fragment/section (name)
खण्डम्:
Pratipadya (प्रत्यपाद्य/नामनिर्देश)
TypeNoun
Rootखण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (नाम)
पूर्णम्full/complete (name)
पूर्णम्:
Pratipadya (प्रत्यपाद्य/नामनिर्देश)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (नाम/विशेषण)
इतिthus/namely
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्त्यर्थक-अव्यय (quotative)
त्रिधाin three ways
त्रिधा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootत्रिधा (अव्यय)
Formअव्यय, प्रकारवाचक (adverb of manner)
पार्श्वयोःof/in the two sides
पार्श्वयोः:
Adhikarana (अधिकरण)
TypeNoun
Rootपार्श्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी/सप्तमी (6th/7th), द्विवचन
पञ्चकर्माणिfive actions (fivefold movements)
पञ्चकर्माणि:
Karta (कर्ता)
TypeNoun
Rootपञ्च + कर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; द्विगु-समासः
जङ्घाकर्मleg-action (movement of the shank)
जङ्घाकर्म:
Karta/Topic (कर्ता/विषय)
TypeNoun
Rootजङ्घा + कर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुषः (जङ्घायाः कर्म)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
पञ्चधाin five ways
पञ्चधा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपञ्चधा (अव्यय)
Formअव्यय, प्रकारवाचक
अनेकधाin many ways
अनेकधा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootअनेकधा (अव्यय)
Formअव्यय, प्रकारवाचक
पादकर्मfoot-action (footwork)
पादकर्म:
Karta/Topic (कर्ता/विषय)
TypeNoun
Rootपाद + कर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुषः (पादस्य कर्म)
नृत्यादौin dance etc.
नृत्यादौ:
Adhikarana (अधिकरण)
TypeNoun
Rootनृत्य + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; तत्पुरुषः (नृत्य-आदि)
नाटकेin drama/theatre
नाटके:
Adhikarana (अधिकरण)
TypeNoun
Rootनाटक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
स्मृतम्is remembered/said
स्मृतम्:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) + त (कृत्)
Formकर्मणि भूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; भावे/कर्मणि प्रयोगः

Lord Agni (narrating Agni Purana’s dramaturgy section to the sage Vashistha)

Vidya Category: {"primary_vidya":"Natya","secondary_vidya":"Alamkara","practical_application":"Stage training manual for angika-karmāṇi: classifying abdomen, flank, shank, and foot actions to standardize movement vocabulary in dance/drama.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Angika-karman classification: udara, pārśva, jaṅghā, pāda","lookup_keywords":["udara karma trividha","pārśva panchakarmani","jangha karma panchadha","pada karma anekadha","nritya nataka angika"],"quick_summary":"Gives a body-part-wise taxonomy of movements used in nritya/nāṭaka: abdomen modes, five flank actions, five shank actions, and many varieties of footwork."}

Concept: Complex performance is made teachable by enumerating repeatable movement-units by body region.

Application: Design drills: isolate abdomen/flank/shank/foot actions, then recombine into choreography with consistent terminology.

Khanda Section: Sahitya-shastra (Natyashastra / Nritya-abhinaya: angika-karmani)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A schematic dance pedagogy scene: the performer demonstrates abdomen states (prominent, emaciated, sectional, full as the normative set), then flank, shank, and varied footwork patterns in sequence.","kerala_mural_prompt":"Kerala mural, sequential frieze of dancers showing abdomen and flank isolations, strong contour lines, rhythmic foot positions, teacher with palm-leaf manual, temple-hall ambience.","tanjore_prompt":"Tanjore style, central dancer with gold ornamentation, surrounding medallions illustrating abdomen/flank/shank/foot actions, decorative borders, didactic composition.","mysore_prompt":"Mysore painting, instructional chart-like layout: labeled body regions (udara, pārśva, jaṅghā, pāda), dancers in clean poses, emphasis on footwork variations, subdued elegant palette.","mughal_miniature_prompt":"Mughal miniature, dance rehearsal in a royal atelier, multiple figures each demonstrating a different leg/foot action, fine detailing of ankles and ghunghru, marginal annotations."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: उदरन्दुरतिक्षामम् = उदरम् + दुरति + क्षामम् (नाम-समुच्चय); पूर्णमिति = पूर्णम् + इति.

Related Themes: Agni Purana 340 (angika-karman in nritya); Agni Purana 341 (abhinaya modes)

A
Agni Purana
N
Natyashastra
N
Nritya
N
Nataka
A
Angika Abhinaya

FAQs

It imparts technical stage-knowledge of angika (bodily) abhinaya: how abdominal, flank, leg, and foot movements are classified for use in dance and drama.

By codifying performing-arts technique (Natyashastra) alongside theology and ritual, it shows the Agni Purana’s scope as a compendium that preserves practical arts—movement grammar for theatre—within a Purana.

While primarily technical, disciplined performance aligned with śāstra is traditionally viewed as dharmic conduct—supporting refined expression, ethical storytelling, and culturally meritorious transmission of sacred and moral narratives.