Previous Verse
Next Verse

Agni Purana — Raja-dharma, Shloka 10

Sahāya-sampattiḥ (Securing Support/Allies): Royal Appointments, Court Offices, Spies, and Personnel Ethics

जाग्रत्स्यादायुधागारे ज्ञात्वा वृत्तिर्विधीयते उत्तमाधममध्यानि बुद्ध्वा कर्माणि पार्थिवः

jāgratsyādāyudhāgāre jñātvā vṛttirvidhīyate uttamādhamamadhyāni buddhvā karmāṇi pārthivaḥ

অস্ত্ৰাগাৰত তেওঁ সদা সজাগ থাকিব লাগে। প্ৰত্যেকৰ আচৰণ আৰু জীৱিকাৰ উপায় জানি, কোন উত্তম, কোন অধম, কোন মধ্যম সেয়া বুজি ৰজাই কৰ্ম নিৰ্ধাৰণ কৰিব।

जाग्रत्being vigilant
जाग्रत्:
Karta (कर्ता/Subject)
TypeAdjective
Rootजाग्रत् (प्रातिपदिक/कृदन्त-प्रातिपदिक)
Formवर्तमानकृदन्त (शतृ), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘जाग्रत्’ = जागरूकः (being vigilant)
स्यात्should be
स्यात्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
आयुधागारेin the armoury
आयुधागारे:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootआयुध + आगार (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुष (आयुधानाम् आगारः)
ज्ञात्वाhaving known
ज्ञात्वा:
Purvakala (पूर्वकाल/gerundial)
TypeVerb
Rootज्ञा (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), ‘having known’
वृत्तिःprocedure/conduct/arrangement
वृत्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
विधीयतेis prescribed/arranged
विधीयते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootधा (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्; कर्मणि प्रयोगः (passive)
उत्तमाधममध्यानिthe best, worst, and middling (categories)
उत्तमाधममध्यानि:
Karma (कर्म/Object)
TypeAdjective
Rootउत्तम + अधम + मध्यम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; इतरेतर-द्वन्द्वः (उत्तमानि च अधमानि च मध्यानि च)
बुद्ध्वाhaving understood
बुद्ध्वा:
Purvakala (पूर्वकाल/gerundial)
TypeVerb
Rootबुध् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), ‘having understood’
कर्माणिtasks/works
कर्माणि:
Karma (कर्म/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
पार्थिवःthe king (earthly ruler)
पार्थिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootपार्थिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Lord Agni (in instruction to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dhanurveda","practical_application":"Armoury security and personnel management: continuous vigilance, background assessment (conduct and livelihood), and graded assignment of duties based on capability.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Āyudhāgāra-jāgaraṇa and graded duty assignment","lookup_keywords":["āyudhāgāra","vigilance","conduct assessment","livelihood verification","uttama madhyama adhama"],"quick_summary":"Maintain vigilance in the armoury; verify each person’s conduct and means of livelihood, then assign tasks by classifying personnel as excellent, middling, or inferior."}

Weapon Type: Bow, sword, spear and stored armaments (armoury context)

Concept: Pramāṇa-based governance: decisions grounded in verified character (vṛtti/ācāra) and competence gradation.

Application: Implement vetting (background checks), role-based access control, and competency tiers for sensitive assets (weapons, data, treasury).

Khanda Section: Rajadharma (Governance and Statecraft)

Primary Rasa: vira

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A guarded armoury with racks of bows, swords, shields; the king or chief officer inspecting, scribes noting conduct records; guards posted, controlled entry, and personnel lined by rank (excellent/middling/inferior).","kerala_mural_prompt":"Kerala mural style, armoury hall with stylized weapon racks, vigilant guards with lamps, king/officer pointing to registers, three groups of workers separated by posture and attire, strong reds and greens, disciplined atmosphere","tanjore_prompt":"Tanjore painting, royal figure before ornate armoury doors, gold-leaf weapon motifs, attendants holding ledgers, guards with spears, hierarchical grouping of personnel, luminous ceremonial vigilance","mysore_prompt":"Mysore painting, clear instructional layout of armoury management: weapon racks, watch-post, register table, officer evaluating men in three tiers, soft colors and fine linework","mughal_miniature_prompt":"Mughal miniature, detailed armoury interior with patterned carpets, weapon stands, officer examining a man’s credentials, guards at doorway, three-tiered personnel arrangement, meticulous realism"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: जाग्रत्स्याद् = जाग्रत् + स्यात्; वृत्तिर्विधीयते = वृत्तिः + विधीयते.

Related Themes: Agni Purana Rajadharma passages on guards, spies, and protection of treasury/armoury; Agni Purana Dhanurveda sections on weapons and readiness

A
Agni
P
Pārthiva (King)
Ā
Āyudhāgāra (Armoury)

FAQs

It teaches administrative statecraft: the king must maintain security oversight of the armoury and allocate offices/duties only after assessing people’s conduct, livelihood, and competence level (excellent/average/inferior).

Alongside ritual and theology, the Agni Purana also codifies practical governance—security management, personnel evaluation, and assignment of responsibilities—showing its coverage of political science (rāja-nīti) as part of Puranic instruction.

Right appointment of duties and vigilant protection of public resources are aspects of rājadharma; when performed without negligence or favoritism, they uphold order (dharma) and generate merit for the ruler through just governance.