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Agni Purana — Mantra-shastra, Shloka 9

Chapter 305 — Narasiṃha and Related Mantras (नारसिंहादिमन्त्राः)

नाभिस्तेनाग्निना विद्धा नश्यन्ते व्याधयो ग्रहाः पीतञ्चक्रं गदा रक्ताः स्वराः श्याममवान्तरं

nābhistenāgninā viddhā naśyante vyādhayo grahāḥ pītañcakraṃ gadā raktāḥ svarāḥ śyāmamavāntaraṃ

সেই অগ্নিৰে নাভি-প্ৰদেশ বিদ্ধ/চিকিৎসিত হ’লে ৰোগ আৰু গ্ৰহবাধা নাশ পায়। এই বিধানত চক্ৰ আৰু গদা পীত, স্বৰ/অক্ষৰ ৰক্তবৰ্ণ, আৰু অন্তৰ্ভাগ শ্যামবৰ্ণ হয়।

नाभिःthe navel
नाभिः:
कर्ता (Karta/Subject)
TypeNoun
Rootनाभि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तेनby that
तेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अग्निनाby fire
अग्निना:
करण (Karaṇa/Instrument)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
विद्धाpierced
विद्धा:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Root√व्यध् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘pierced/struck’
नश्यन्तेperish/are destroyed
नश्यन्ते:
क्रिया (Kriyā/Verb)
TypeVerb
Root√नश् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), बहुवचन
व्याधयःdiseases
व्याधयः:
कर्ता (Karta/Subject)
TypeNoun
Rootव्याधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
ग्रहाःseizing spirits/afflictive ग्रह-s
ग्रहाः:
कर्ता (Karta/Subject)
TypeNoun
Rootग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
पीतम्yellow
पीतम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootपीत (√पा, क्त-कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘yellow’
चक्रम्wheel/discus
चक्रम्:
विशेष्य (Viśeṣya/Described entity)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (context: description), एकवचन
गदाmace
गदा:
विशेष्य (Viśeṣya/Described entity)
TypeNoun
Rootगदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
रक्ताःred
रक्ताः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootरक्त (प्रातिपदिक/क्त-कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘red’
स्वराःvowels/tones
स्वराः:
विशेष्य (Viśeṣya/Described entity)
TypeNoun
Rootस्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
श्यामम्dark
श्यामम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootश्याम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘dark/blackish’
अवान्तरम्inner/intermediate (circle/part)
अवान्तरम्:
विशेष्य/विशेषण (Appositional descriptor)
TypeAdjective
Rootअवान्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘inner/intermediate’

Lord Agni (teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Mantra","practical_application":"Roga-prāśamana and graha-śānti via controlled heat application at the nābhi region combined with mantra/yantra color-visualization cues.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Nābhi-agni Prayoga for Vyādhi and Graha-affliction; Color-specification of Cakra–Gadā and Svara","lookup_keywords":["nabhi","agni-kriya","vyadhi","graha","varna"],"quick_summary":"A controlled ‘fire’ treatment focused at the navel is said to destroy diseases and graha-afflictions; the rite specifies visualization colors—yellow cakra and gadā, red syllabic tones, and a dark inner zone."}

Dosha: Tridosha

Weapon Type: Discus (cakra), mace (gadā) as protective/weapon symbolism

Concept: Agni as purifier and remover of doṣa/duṣṭa influences; integration of bodily locus (nābhi) with mantra-visualization.

Application: Treat the nābhi as a key marma/center in ritual healing: focus breath, heat, and mantra there to ‘burn’ obstacles (conceptually and therapeutically).

Khanda Section: Ayurveda (Roga-prashamana / Mantra-yantra-agni-kriya for disease and graha-afflictions)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A healer-sādhaka applies controlled heat near the navel while visualizing a yellow discus and mace, red syllabic flames, and a dark inner ring—diseases and graha-forms dissipate.","kerala_mural_prompt":"Kerala mural, stylized nābhi-centered flame motif, yellow cakra and gadā floating near the abdomen, red mantra-syllables as flame-tongues, dark inner circle, shadowy graha figures dissolving, ritual calm","tanjore_prompt":"Tanjore, gold-embossed yantra elements, central abdomen/nābhi focus, yellow cakra-gadā icons, red akṣaras, dark inner band, protective aura, minimal clinical depiction but clear symbolism","mysore_prompt":"Mysore style, instructional medical-ritual scene: practitioner seated, small brazier/heat source, marked nābhi region, adjacent diagram showing yellow cakra/gadā, red svaras, dark inner zone, clean labels implied","mughal_miniature_prompt":"Mughal miniature, intimate indoor healing rite, small controlled flame, patient’s abdomen modestly indicated, hovering symbolic yellow weapons and red script, dark inner ring motif, tiny fleeing graha spirits"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: नाभिस्तेनाग्निना → नाभिः तेन अग्निना; पीतञ्चक्रं → पीतम् चक्रम्; श्याममवान्तरं → श्यामम् अवान्तरम्.

Related Themes: Agni Purana 305 (Sudarśana rites; yantra colors and homa sequencing)

A
Agni
G
Graha
C
Cakra
G
Gadā

FAQs

It teaches a therapeutic/ritual use of controlled fire/heat applied to the nābhi (navel region)—a form of cauterization/heat-treatment combined with specific color-and-weapon visualization and sound (svara) usage—to remove disease and graha-type afflictions.

Alongside theology, the Agni Purana preserves applied knowledge: here it blends practical healing (heat therapy focused on a bodily locus) with graha-śānti and mantra/visual elements, showing how medicine, ritual technology, and subtle physiology coexist in a single Purāṇic compendium.

By framing illness and graha-affliction as removable through disciplined agni-kriyā plus mantra-visual order, the verse presents healing as purification—restoring bodily and subtle balance and reducing harmful influences attributed to past karma or disruptive forces.