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Agni Purana — Ayurveda, Shloka 26

Mantra-paribhāṣā

Technical Definitions and Operational Rules of Mantras

द्रव्यानुक्तौ घृतं होमे जपो ऽशक्तस्य सर्वतः मूलमन्त्राद्दशांशः स्यादङ्गादीनां जपादिकम्

dravyānuktau ghṛtaṃ home japo 'śaktasya sarvataḥ mūlamantrāddaśāṃśaḥ syādaṅgādīnāṃ japādikam

দ্ৰব্য উল্লেখ নাথাকিলে হোমত ঘৃত ব্যৱহাৰ কৰিব লাগে। সম্পূৰ্ণ কৰ্ম কৰিবলৈ অশক্ত ব্যক্তিৰ বাবে সৰ্বতোভাবে জপেই প্ৰশস্ত। মূলমন্ত্ৰ-জপৰ দশমাংশ পৰিমাণে অঙ্গমন্ত্ৰসমূহৰ জপাদি কৰা উচিত।

द्रव्य-अनुक्तौwhen the substance is not specified
द्रव्य-अनुक्तौ:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootद्रव्य (प्रातिपदिक) + अनुक्त (कृदन्त, क्त)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; 'when the material (to be offered) is not stated'
घृतम्ghee
घृतम्:
कर्म (Object/कर्म)
TypeNoun
Rootघृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
होमेin the homa (fire-offering)
होमे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
जपःjapa (repetition)
जपः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootजप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अशक्तस्यof one who is unable
अशक्तस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootअ-शक्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; 'of the incapable (person)'
सर्वतःentirely/in all respects
सर्वतः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसर्वतः (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb): 'in every way/altogether'
मूल-मन्त्रात्from the root mantra
मूल-मन्त्रात्:
अपादान (Ablative/अपादान)
TypeNoun
Rootमूल (प्रातिपदिक) + मन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; karmadhāraya: 'the root mantra'
दश-अंशःa tenth part
दश-अंशः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदश (संख्या) + अंश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; 'one-tenth'
स्यात्should be
स्यात्:
क्रिया (Verb/आख्यात)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; 'should be'
अङ्ग-आदीनाम्of the auxiliaries (aṅgas) etc.
अङ्ग-आदीनाम्:
सम्बन्ध (Genitive)
TypeNoun
Rootअङ्ग (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; 'of the aṅgas and the like'
जप-आदिकम्japa and related acts
जप-आदिकम्:
कर्ता/विधेय (Predicate nominal)
TypeNoun
Rootजप (प्रातिपदिक) + आदि (प्रातिपदिक) + क (प्रातिपदिक-निर्माण)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; 'japa etc. (as a set of acts)'

Lord Agni (in instruction to sage Vasiṣṭha, standard Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Provides defaults and concessions: ghee as standard homa offering when unspecified; japa as substitute for those unable; sets aṅga-mantra counts at one-tenth of the mūla-mantra.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Default Homa Dravya (Ghṛta), Japa as Substitute, and Aṅga-japa Daśāṃśa Rule","lookup_keywords":["dravya-anukta ghṛta","aśakta japa","mūla-mantra daśāṃśa","aṅga-mantra","homa offering"],"quick_summary":"Use ghee when no offering substance is specified; if unable to perform full rites, prioritize japa; auxiliary (aṅga) mantra repetitions and related acts are one-tenth of the root mantra count."}

Concept: Ritual practice is adaptable: when resources or capacity are limited, japa preserves the core; structured proportionality governs subsidiary mantra limbs.

Application: If uncertain about offerings, use ghee; if constrained by time/means, do japa as the main practice; compute aṅga-mantra repetitions as mūla count/10.

Khanda Section: Puja-vidhi (Mantra-japa and Homa Prayoga / Ritual Procedure)

Primary Rasa: śānta

Visual Art Cues: {"scene_description":"A practitioner before a small homa fire with a ghee ladle; beside him a manuscript listing mūla-mantra and aṅga-mantras with ‘1/10’ marks; an alternate vignette shows a simpler japa-only practice for the aśakta sādhaka.","kerala_mural_prompt":"Kerala mural, homa fire with ghṛta āhuti, sādhaka holding sruk, side panel of japa-only seated practitioner, stylized script bands indicating mūla and aṅga mantras","tanjore_prompt":"Tanjore style, ritual implements rendered richly: ghee pot, ladle, fire altar, gold accents on flames; manuscript showing ‘daśāṃśa’ rule; devotional shrine in background","mysore_prompt":"Mysore painting, didactic split-scene: (A) full homa with ghṛta, (B) simplified japa for aśakta; clear labels for mūla-mantra and aṅga-mantra counts","mughal_miniature_prompt":"Mughal miniature, intimate indoor ritual: small brazier, ghee vessel, scribe noting 1/10 calculations, practitioner with rosary; fine detail of utensils"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: जपोऽशक्तस्य → जपः + अशक्तस्य; मूलमन्त्राद्दशांशः → मूलमन्त्रात् + दशांशः; स्यादङ्गादीनां → स्यात् + अङ्गादीनाम्.

Related Themes: Agni Purana 292.25 (japa-homa ratio); Agni Purana 292.27 (deity satisfaction through dhyāna-homa-arcana)

A
Agni
H
Homa
G
Ghṛta
J
Japa
M
Mūla-mantra
A
Aṅga-mantras

FAQs

It gives operational rules for ritual performance: use ghee in homa if no offering is specified, allow japa as a practical substitute for those unable to do the full rite, and set the aṅga-mantra repetitions at one-tenth of the root-mantra count.

It preserves precise procedural standards (prayoga) for mantra, homa, and ancillary aṅga practices—showing the Agni Purana’s role as a compact manual that codifies ritual options, substitutions, and numerical rules.

It upholds continuity of sādhana: even when full ritual action is not possible, disciplined japa and correctly proportioned ancillary recitations preserve the rite’s efficacy and merit while maintaining procedural purity.