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Shloka 1

अक्रूरस्य गोकुलगमनम्—दर्शन-लालसा, अंशावतार-बोधः, विष्णु-स्तुतिः

अक्रूरो ऽपि विनिष्क्रम्य स्यन्दनेनाशुगामिना कृष्णसंदर्शनाकाङ्क्षी प्रययौ नन्दगोकुलम्

akrūro 'pi viniṣkramya syandanenāśugāminā kṛṣṇasaṃdarśanākāṅkṣī prayayau nandagokulam

خرج أكرورا أيضًا على عربة سريعة؛ مشتاقًا إلى الدَّرشن المبارك لكريشنا، مضى إلى غوكولا نندا.

अक्रूरःAkrura
अक्रूरः:
Karta (Subject/कर्ता)
TypeNoun
Rootअक्रूर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st case), एकवचन (Singular)
अपिalso, even
अपि:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-अर्थे (also/even)
विनिष्क्रम्यhaving departed, having gone out
विनिष्क्रम्य:
Kriya-visheṣaṇa (Adverbial to main verb)
TypeVerb
Rootवि-निस्-क्रम् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया (having gone out)
स्यन्दनेनby/with the chariot
स्यन्दनेन:
Karana (Instrument/करण)
TypeNoun
Rootस्यन्दन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd case), एकवचन (Singular)
अशुगामिनाswift-moving
अशुगामिना:
Karana (Instrument qualifier/करण-विशेषण)
TypeAdjective
Rootअशु-गामिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd case), एकवचन; विशेषण (qualifier) स्यन्दनेन (agreeing with syandana)
कृष्णसंदर्शनाकाङ्क्षीdesiring the sight of Krishna
कृष्णसंदर्शनाकाङ्क्षी:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootकृष्ण-संदर्शन-आकाङ्क्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st case), एकवचन; विशेषण (qualifier) अक्रूरः
प्रययौwent forth, proceeded
प्रययौ:
Kriya (Main action/क्रिया)
TypeVerb
Rootप्र-या (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
नन्दगोकुलम्to Nanda's Gokula
नन्दगोकुलम्:
Karma (Object/Goal/कर्म)
TypeNoun
Rootनन्द-गोकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd case), एकवचन (Singular)

Sage Parāśara (narrating to Maitreya)

Avatara: Krishna

Purpose: To lighten the earth’s burden by destroying tyrannical forces and to bestow grace through divine līlā in Vraja and Mathurā.

Leela: Loka-rakshana

Dharma Restored: Protection of the righteous and re-establishment of dharmic kingship and safety for devotees

Vishnu Form: Krishna

Bhakti Type: Shanta

A
Akrura
K
Krishna
N
Nanda
G
Gokula

FAQs

This verse frames Akrura’s journey not merely as travel but as devotion—his primary impulse is the longing to behold Krishna, highlighting darshan as a transformative encounter with the Divine.

Parāśara shows bhakti as an inner orientation that drives outward action: even while undertaking a mission, Akrura’s heart is fixed on Krishna’s vision, making the journey itself an act of devotion.

Krishna is approached as the Supreme Lord made accessible; the desire for his sight underscores Vaishnava theology where the transcendent Vishnu is personally encountered through Krishna’s earthly līlā.