HomeVaraha PuranaAdhyaya 99Shloka 53
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Varaha Purana 99.53 — Adhyaya 99, Shloka 53

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

स महीṃ सकलां देवी सपल्लववनद्रुमाम् ॥ दातुमिच्छन्स चोवाच वसिष्ठं तपसां निधिम् ॥

sa mahīṃ sakalāṃ devī sapallava-vanadrumām || dātum icchan sa covāca vasiṣṭhaṃ tapasāṃ nidhim ||

ولمّا أراد أن يهب الأرض كلَّها، أيتها الإلهة، بما فيها من براعم وغابات وأشجار، توجّه بالكلام إلى فَسِشْتَهَ، كنزِ الزهد والتقشّف.

सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन (Singular); सर्वनाम (pronoun)
महीम्earth, land
महीम्:
कर्म (Karma/Object)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
सकलाम्entire, whole
सकलाम्:
कर्म (Karma/Object)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifier)
देवीthe goddess
देवी:
कर्ता (Karta/Subject)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
स-पल्लव-वन-द्रुमाम्with sprouting forest-trees
स-पल्लव-वन-द्रुमाम्:
कर्म (Karma/Object)
TypeAdjective
Rootपल्लव (प्रातिपदिक) + वन (प्रातिपदिक) + द्रुम (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (निर्धारण/विशेषण-समासः), ‘पल्लवैः सह’ इति उपपदपूर्वक-विशेषण; महीम् इति विशेष्यस्य विशेषणम्
दातुम्to give
दातुम्:
प्रयोजन (Purpose/प्रयोजनार्थ)
TypeVerb
Rootदा (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), ‘to give’
इच्छन्wishing, desiring
इच्छन्:
कर्ता (Karta/Agent)
TypeVerb
Rootइष्/इच्छ् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन; सः इति विशेषणम्
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
and
:
सम्बन्ध (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
उवाचsaid, spoke
उवाच:
क्रिया (Action/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
वसिष्ठम्Vasiṣṭha
वसिष्ठम्:
सम्प्रदान (Sampradana/Recipient; addressee)
TypeNoun
Rootवसिष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; व्यक्तिनाम (proper noun)
तपसाम्of austerities
तपसाम्:
षष्ठी-सम्बन्ध (Genitive relation)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
निधिम्treasure, repository
निधिम्:
सम्प्रदान (Sampradana/Addressee)
TypeNoun
Rootनिधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; वसिष्ठम् इति विशेषण-भावेन (appositional)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address ‘O Goddess’ within Varāha’s discourse; Earth is treated as the listening interlocutor while the narrative concerns gifting ‘the earth’ as an object of dāna."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; subtly implicated (she is both addressed and thematically ‘the earth’ being discussed)","key_question":"What is the dharmic status and proper procedure of attempting to ‘gift the earth’ (mahī-dāna), and what counsel does Vasiṣṭha give?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"A king, desiring to perform an extraordinary gift (mahī-dāna), should consult a realized sage (like Vasiṣṭha) to ensure the gift accords with dharma and is properly executed.","karmic_consequence":"Properly guided dāna yields great merit and purification; misguided or adharmic gifting (especially of what is not truly one’s to give) risks demerit, disorder, or nullified fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"rāja-dharma and ethics of ownership/stewardship","core_concept":"True giving requires discernment: even vast power must submit to dharma and to the counsel of tapas-rich sages; the earth is not a mere commodity but a sacred, integrated whole.","practical_application":"Practice dāna with humility and right authority: consult wise counsel, ensure non-harm, and treat land/resources as stewardship rather than absolute possession."}

Subject Matter: ["Ethics","Kingship (Rāja-dharma)","Cultural heritage"]

Primary Rasa: Vīra

Secondary Rasa: Śānta

Type: cosmic/terrestrial totality; āśrama-court setting implied

Related Themes: 99.56.0–99.57.0 (Śveta narrative setup)

Visual Art Cues: {"scene_description":"King Śveta, moved by generosity, resolves to donate the entire earth with its forests and trees; he approaches Sage Vasiṣṭha in an āśrama, speaking with reverence while the living earth is symbolically present.","item_prompts":["king offering gesture (hands extended)","Vasiṣṭha with kamaṇḍalu and staff","lush trees, sprouts, forest canopy symbolizing ‘sapallava-vanadru mā’","a globe/earth-disc or map-like symbol to indicate ‘whole earth’"],"kerala_mural_prompt":"Āśrama scene with dense stylized foliage; Śveta in regal attire bows to Vasiṣṭha; earth symbol as a green-brown disc with floral motifs; strong outlines and warm palette.","tanjore_prompt":"Vasiṣṭha seated on a pedestal with gold halo; Śveta offering a jeweled earth-disc; heavy gold leaf on ornaments and forest accents rendered as decorative patterns.","mysore_prompt":"Naturalistic forest-āśrama with refined figures; emphasis on respectful dialogue posture; earth-disc subtly integrated near the offering hands.","pahari_prompt":"Pastoral hermitage under a tree; Śveta kneels with an offering tray bearing a symbolic earth; delicate depiction of leaves and blossoms to stress ‘sapallava’."}

Audio Atmosphere: {"recitation_mood":"didactic, ethically weighty","suggested_raga":"Kambhoji","pace":"medium-slow","voice_tone":"firm, respectful, with gravity on ‘mahīṃ sakalām… dātum icchan’"}

C
Classical Literature
P
Purāṇic Narrative
D
Dāna-ethics
V
Vaishnavism

FAQs

It reflects a common Purāṇic narrative motif in which royal generosity is tested and evaluated through counsel from a sage, illustrating ideals of kingship and patronage.

No specific toponym is stated here; the verse speaks generally of the earth (mahī) as a totality with its forests and vegetation.

The verse frames giving as an intentional act requiring guidance from a learned authority, preparing the ground for a discussion on appropriate forms of charity.

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