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Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
पुरुष उवाच । य एते वै गताः पूर्वं पुरुषा दीप्ततेजसः । आदित्यास्ते त्वरं यान्ति ध्याता वै ब्रह्मणा भव ॥ ७३.९ ॥
puruṣa uvāca | ya ete vai gatāḥ pūrvaṃ puruṣā dīptatejasaḥ | ādityās te tvaraṃ yānti dhyātā vai brahmaṇā bhava || 73.9 ||
قال بوروشا: «أولئك الأشخاص المتلألئون الذين مضوا من قبل—إذ تأملوا في البراهمان—يمضون سريعًا إلى الآديتيّات (المجال الشمسي).»
Puruṣa
It reflects a common Purāṇic soteriological motif: post-mortem ascent mapped onto a cosmological hierarchy, here linking Brahman-meditation with attainment of a luminous, solar sphere associated with the Ādityas.
No terrestrial geographic site is named in this verse; the reference is cosmological (the Ādityas/solar sphere) rather than a place identifiable on historical geography.
The verse foregrounds a philosophical discipline rather than a social rule: sustained meditation on Brahman is presented as a transformative practice associated with an elevated post-mortem destination.
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