HomeVaraha PuranaAdhyaya 71Shloka 20
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Varaha Purana 71.20 — Adhyaya 71, Shloka 20

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

तत्र शाण्डिल्यनामानं तापसं मुनिसत्तमम् । प्रत्युवाचेतिसंचिन्त्य मिरीचः परमो मुनिः ॥ ७१.२० ॥

tatra śāṇḍilyanāmānaṃ tāpasaṃ munisattamam | pratyuvāceti saṃcintya mīrīcaḥ paramo muniḥ || 71.20 ||

هناك، وبعد أن تفكّر، أجاب الحكيم الأسمى مِيريتشا، متحدثًا عن الناسك المسمّى شانديليا، وهو أرفع المونِيّين منزلةً.

tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
śāṇḍilya-nāmānamnamed Śāṇḍilya
śāṇḍilya-nāmānam:
Karma (कर्म)
TypeAdjective
Rootśāṇḍilya + nāman (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया विभक्ति (2nd/द्वितीया), एकवचन (sg); उपपद-तत्पुरुष: 'śāṇḍilya iti nāma yasya' (named Śāṇḍilya)
tāpasamascetic
tāpasam:
Karma (कर्म)
TypeNoun
Roottāpasa (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया विभक्ति (2nd/द्वितीया), एकवचन (sg)
muni-sattamamthe best of sages
muni-sattamam:
Karma (कर्म)
TypeNoun
Rootmuni + sattama (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया विभक्ति (2nd/द्वितीया), एकवचन (sg); षष्ठी-तत्पुरुष: 'munīnām sattamaḥ' (best among sages) used as object-apposition
pratyuvācareplied
pratyuvāca:
Kriya (क्रिया)
TypeVerb
Rootprati√vac (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd), एकवचन (sg); परस्मैपद
itithus
iti:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/वाक्यसमाप्तिसूचक अव्यय (quotative particle)
saṃcintyahaving considered
saṃcintya:
Kriya (क्रिया-पूर्वक)
TypeVerb
Rootsam√cint (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund/absolutive); 'having thought/considered'
mārīcaḥMārīca
mārīcaḥ:
Karta (कर्ता)
TypeNoun
Rootmārīca (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg)
paramaḥsupreme
paramaḥ:
Karta (कर्ता)
TypeAdjective
Rootparama (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg); विशेषण of 'muniḥ'
muniḥsage
muniḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg)

Varāha (default dialogue framework; speaker not explicit in this fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false,"instruction_summary":"Narrative framing introduces the Śāṇḍilya episode via Mārīca’s reply."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemic humility / paramparā","core_concept":"Purāṇic authority is often mediated through remembered dialogue and lineage of seers.","practical_application":"Approach dharma-kathā through recognized teachers and contextual framing rather than isolated quotations."}

Subject Matter: ["Sacred Geography","Lineage of Sages","Dialogue Framing"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: āśrama-vanam (narrative setting)

Related Themes: Śāṇḍilya–Gautama episode continuation (71.71.21–24)

Visual Art Cues: {"scene_description":"A contemplative sage (Mārīca) prepares to speak about Śāṇḍilya, surrounded by attentive ascetics in a forest hermitage.","item_prompts":["seated muni with jata and kamaṇḍalu","group of sages listening","leafy tapovana","palm-leaf manuscript / gesture of narration"],"kerala_mural_prompt":"Tapovana scene with Mārīca as central narrator, stylized foliage, calm śānta bhāva, traditional ornaments minimal, muted earthy palette.","tanjore_prompt":"Central seated Mārīca with halo, gold-leaf accents on aura and vessels, sages in semicircle, ornate border.","mysore_prompt":"Delicate linework of ascetics, soft shading, emphasis on serene faces and hand-gestures of teaching.","pahari_prompt":"Himalayan forest-ashram vignette, cool greens, intimate grouping of sages, narrative pause before speech."}

Audio Atmosphere: {"recitation_mood":"calm narrative prelude","suggested_raga":"Ānandabhairavī","pace":"vilambita (slow)","voice_tone":"measured, reflective, storyteller cadence"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It functions as a narrative hinge typical of Purāṇic literature, introducing an authoritative sage (Śāṇḍilya) through the speech of another revered figure (Mīrīca), thereby strengthening the chain of transmission and textual authority.

The verse only says “tatra” (“there”) without naming a site; the specific location must be inferred from the surrounding verses, commonly within the Prayāga-related tīrtha context of this chapter.

No direct ethical injunction is stated here; the verse primarily establishes a respectful, reflective mode of discourse (saṃcintya—‘having considered’) and the cultural ideal of honoring ascetic-sage exemplars.

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