HomeVaraha PuranaAdhyaya 69Shloka 29
Previous Verse
Next Verse

Varaha Purana 69.29: Adhyaya 69, Shloka 29

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

एवमुक्तस्तदा तेन तापसेन नराधिप । विस्मयापन्नहृदयस्तमेवाहं तु पृष्टवान् ॥ ६९.२९ ॥

Sanskrit recitationVaraha Purana 69.29

evam uktas tadā tena tāpasena narādhipa | vismayāpanna-hṛdayas tam evāhaṃ tu pṛṣṭavān || 69.29 ||

أيها الملك، لما خاطبني ذلك الناسك على هذا النحو امتلأ قلبي دهشةً، ثم سألته من جديدٍ مزيدًا من السؤال.

evamthus
evam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya (अव्यय), manner-adverb (प्रकारवाचक)
uktaḥ(having been) addressed/said to
uktaḥ:
Karta (कर्ता) (of implied passive state)
TypeVerb
Rootvac (वच् धातु) + kta (क्त)
FormKridanta past passive participle (क्त-कृदन्त), Masculine, Nominative (प्रथमा), Singular; passive sense ‘having been said/addressed’
tadāthen
tadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya (अव्यय), time-adverb (कालवाचक)
tenaby him
tena:
Karaṇa (करण) / Agent-instrument in passive (कर्तृ-तृतीया)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine/Neuter, Instrumental (तृतीया), Singular
tāpasenaby the ascetic
tāpasena:
Karaṇa (करण) / Agent-instrument in passive (कर्तृ-तृतीया)
TypeNoun
Roottāpasa (तापस प्रातिपदिक)
FormMasculine, Instrumental (तृतीया), Singular
narādhipaO king
narādhipa:
Sambodhana (सम्बोधन)
TypeNoun
Rootnara + adhipa (नर + अधिप प्रातिपदिक)
FormMasculine, Vocative (सम्बोधन/प्रथमा), Singular; Tatpuruṣa (षष्ठी-तत्पुरुष) ‘lord of men’
vismayaastonishment
vismaya:
TypeNoun
Rootvismaya (विस्मय प्रातिपदिक)
FormMasculine, used as prior member in compound; ‘astonishment’
āpannahaving attained
āpanna:
TypeAdjective
Rootāp (आप् धातु) + kta (क्त)
FormKridanta (क्त-कृदन्त) adjectival ‘attained/entered’; used in compound
hṛdayaḥheart
hṛdayaḥ:
TypeNoun
Roothṛdaya (हृदय प्रातिपदिक)
FormNeuter, Nominative (प्रथमा), Singular; in compound base
vismayāpanna-hṛdayaḥone whose heart was filled with wonder
vismayāpanna-hṛdayaḥ:
Karta (कर्ता)
TypeAdjective
Rootvismaya + āpanna + hṛdaya (विस्मय + आपन्न + हृदय)
FormBahuvrīhi (बहुव्रीहि) adjective: Masculine, Nominative (प्रथमा), Singular; ‘whose heart has become astonished’
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Accusative (द्वितीया), Singular
evaindeed/just
eva:
Sambandha-nipāta (सम्बन्ध-निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (अव्यय), emphatic particle (निपात)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (प्रथमा), Singular
tubut/and then
tu:
Sambandha-nipāta (सम्बन्ध-निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), adversative/contrast particle (निपात)
pṛṣṭavānasked
pṛṣṭavān:
Karta (कर्ता)
TypeVerb
Rootprach (प्रच्छ् धातु) + kta-vat (क्तवत्)
FormKridanta perfect participle (क्तवत्-कृदन्त), Masculine, Nominative (प्रथमा), Singular; active sense ‘having asked’

Varāha (default dialogue framework; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"astonished (vismayāpanna-hṛdaya)","key_question":"तापसः कोऽयम्? किमर्थं मां प्रत्यभिज्ञानाय प्रेरयति? अस्य रहस्यं किम्?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"method of inquiry (praśna)","core_concept":"विस्मयः जिज्ञासां जनयति; प्रश्नेन रहस्य-प्रकाशः—शिष्य-भावः ज्ञानस्य द्वारम्","practical_application":"अद्भुत-अनुभवे ‘अन्ध-श्रद्धा’ न, अपि तु विनयपूर्वकं प्रश्न-परम्परया तत्त्व-निर्णयः"}

Subject Matter: ["Narrative Framing","Dialogue Structure","Courtly Address (Narādhipa)","Ascetic Discourse"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: courtly narrative frame

Related Themes: Varaha Purana 69.69.25 (ascetic’s challenge); Varaha Purana 69.69.30+ (implied continuation: further questioning)

Visual Art Cues: {"scene_description":"कथावाचकः (वराह/वक्ता) ‘नराधिप’ इति राजानं सम्बोध्य, तापस-वाक्येन विस्मितः सन् पुनः प्रश्नं कर्तुं उद्यतः।","item_prompts":["राजा (नराधिप) श्रोता","वक्ता/कथाकारः","तापसः पृष्ठभूमौ","विस्मय-भाव (wide eyes, raised hand)","सभा/आश्रम-सीमा"],"kerala_mural_prompt":"Kerala mural: storyteller addressing a seated king, expressive astonishment, ascetic in background; bold outlines, ornamental court setting.","tanjore_prompt":"Tanjore: king on throne with gold embellishments, narrator gesturing, ascetic behind; rich gold borders and embossed jewelry.","mysore_prompt":"Mysore: refined court scene, subtle expressions of wonder, balanced composition with king and narrator; warm palette.","pahari_prompt":"Pahari: intimate durbar scene with king listening, narrator mid-gesture, ascetic near a pillar; detailed textiles and architectural motifs."}

Audio Atmosphere: {"recitation_mood":"narrative pivot, inquisitive","suggested_raga":"Khamaj","pace":"medium","voice_tone":"storytelling, slightly heightened curiosity"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It functions as a narrative hinge in Purāṇic storytelling: an ascetic’s statement prompts wonder in the interlocutor, leading to further inquiry—an established technique for extending doctrinal or descriptive passages.

No geographic location is named in this verse; it is a dialogue-transition line rather than a site-description passage.

The verse foregrounds an epistemic ethic: astonishment leads to respectful questioning of a learned ascetic, modeling inquiry as the proper response to profound instruction.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App