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Varaha Purana 48.5: Adhyaya 48, Shloka 5

The Kalki Dvādaśī Observance and the Episode of King Viśāla

सितवस्त्रयुगच्छन्नं गन्धपुष्पोपशोभितम् । कृत्वा प्रभाते विप्राय प्रदेयं शास्त्रवित्तमे । एवं कृते भवेद्यस्तु तन्निबोध महामुने ॥ ४८.५ ॥

Sanskrit recitationVaraha Purana 48.5

sitavastrayugacchannaṃ gandhapuṣpopaśobhitam | kṛtvā prabhāte viprāya pradeyaṃ śāstravittame | evaṃ kṛte bhaved yas tu tan nibodha mahāmune || 48.5 ||

بعد أن يُهَيَّأ مُغَطّىً بزوجٍ من الثياب البيضاء ومُزَيَّنًا بالعطور والزهور، ينبغي أن يُعطى عند الفجر لبرهمنٍ عالمٍ بالشاسترا. وأيُّ ثمرةٍ تنشأ إذا فُعِلَ ذلك على هذا الوجه—فاسمعها، أيها الحكيم العظيم.

sita-vastra-yuga-channamcovered with a pair of white cloths
sita-vastra-yuga-channam:
Karma (कर्म)
TypeAdjective
Rootsita (प्रातिपदिक) + vastra (प्रातिपदिक) + yuga (प्रातिपदिक) + channa (छन्न, √chad/छद् धातु, क्त)
FormNapुंसकलिङ्ग, Dvitīyā (accusative), Eka-vacana; bahupada-tatpuruṣa: 'covered (channa) with a pair (yuga) of white garments (sita-vastra)'
gandha-puṣpa-upaśobhitamadorned with fragrance and flowers
gandha-puṣpa-upaśobhitam:
Karma (कर्म)
TypeAdjective
Rootgandha (प्रातिपदिक) + puṣpa (प्रातिपदिक) + upaśobhita (उपशोभित, √śubh/शुभ् धातु, क्त with upa-)
FormNapुंसकलिङ्ग, Dvitīyā, Eka-vacana; tatpuruṣa: 'adorned with perfumes and flowers'
kṛtvāhaving done; having prepared
kṛtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormKtvā-pratyaya (क्त्वा, absolutive), having done/made
prabhātein the morning
prabhāte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootprabhāta (प्रातिपदिक)
FormPuṃliṅga/napuṃsaka (usage), Saptamī (locative), Eka-vacana
viprāyato a brāhmaṇa
viprāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootvipra (प्रातिपदिक)
FormPuṃliṅga, Caturthī (dative), Eka-vacana
pradeyamto be given; should be donated
pradeyam:
Karma (कर्म)
TypeAdjective
Rootpra-dā (प्र+दा धातु) → pradeya (प्रदेय, gerundive)
FormKṛtya-pratyaya (तव्य/यत् sense; here -ya), napuṃsaka, Prathamā/Dvitīyā, Eka-vacana; predicative: 'to be given'
śāstra-vittameO best knower of the scriptures
śāstra-vittame:
Sambodhana/Address (सम्बोधन)
TypeNoun
Rootśāstra (प्रातिपदिक) + vittama (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (vocative), Eka-vacana; tatpuruṣa: 'best knower of śāstra'
evamthus
evam:
Sambandha/Adverbial (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya, adverb
kṛtewhen (it is) done
kṛte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkṛta (कृत, √kṛ/कृ धातु, क्त)
FormNapुंसकलिङ्ग, Saptamī (locative), Eka-vacana; locative absolute-like: 'when this is done'
bhavetwould be; should become
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (भू धातु)
FormVidhi-liṅ (optative), Prathama-puruṣa, Eka-vacana, parasmaipada
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā (nominative), Eka-vacana; relative pronoun
tuindeed; but
tu:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (accusative), Eka-vacana; demonstrative pronoun
nibodhaunderstand; learn
nibodha:
Kriyā (क्रिया)
TypeVerb
Rootni-budh (नि+बुध् धातु)
FormLoṭ-lakāra (imperative), Madhyama-puruṣa (2nd person), Eka-vacana, parasmaipada
mahā-muneO great sage
mahā-mune:
Sambodhana/Address (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + muni (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (vocative), Eka-vacana; karmadhāraya: 'great sage'

Varāha (default dialogue framework; instructor voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","key_question":"Implied: what फल (result) arises from performing this dāna correctly?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Prepare the gift with white cloth pair, fragrance, and flowers; give it at dawn to a śāstra-knowing brāhmaṇa.","karmic_consequence":"Properly timed and qualified dāna yields heightened puṇya and the promised fruit (to be stated next); improper recipient/time reduces efficacy (standard dharma logic, implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics","core_concept":"Dāna is perfected by śuddhi (pure presentation), kāla (right time), and pātra (worthy recipient).","practical_application":"When giving ritual gifts, prioritize qualified recipients (śāstra-vittama), offer at auspicious times, and present with cleanliness and honorific adornment."}

Subject Matter: ["Ethics","Ritual Practice","Dana (Gift-giving)","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: 48.48.4 (object prepared/installed); 48.48.6-7 (narrative example likely illustrating fruit)

Visual Art Cues: {"scene_description":"At dawn, a prepared offering wrapped in two white cloths, decorated with flowers and sandal paste, is respectfully handed to a learned brāhmaṇa.","item_prompts":["pink/orange dawn sky","white cloth bundle (pair of garments)","flower garlands","sandal paste vessel","brāhmaṇa with palm-leaf manuscript or japa-mālā","gesture of respectful giving"],"kerala_mural_prompt":"Kerala mural: dawn-toned background; donor and brāhmaṇa in profile; white textiles prominent; floral adornment stylized; serene faces.","tanjore_prompt":"Tanjore: gold-highlighted textiles and ornaments; brāhmaṇa seated on ornate mat; offering bundle with embossed gold borders; lamp glow of early morning.","mysore_prompt":"Mysore: soft dawn light; detailed fabric folds; gentle expressions; manuscript indicating śāstra-learning.","pahari_prompt":"Pahari: lyrical sunrise; delicate figures; emphasis on white cloth and flowers; minimal interior courtyard setting."}

Audio Atmosphere: {"recitation_mood":"gentle, exhortative","suggested_raga":"Bhairav (morning)","pace":"medium","voice_tone":"warm, instructive"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Interface

FAQs

It preserves a Purāṇic formulation of dāna-vidhi: the material preparation of a gift (clean white cloth, fragrance, flowers), the auspicious timing (dawn), and the preferred recipient (a śāstra-trained brāhmaṇa), reflecting normative ethical-ritual culture in Sanskrit textual traditions.

No specific geographic location is named in this verse; it is a procedural instruction applicable across settings.

To perform charitable giving with cleanliness, respectful adornment, proper timing, and discernment regarding the recipient’s learning—framing generosity as a disciplined ethical practice rather than a casual transaction.

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