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Varaha Purana 44.1: Adhyaya 44, Shloka 1

The Vaiśākha Bright-Twelfth Observance: Worship of Hari as Jāmadagnya and Its Fruits

दुर्वासा उवाच । वैशाखेऽप्येवमेवं तु संकल्प्य विधिना नरः । तद्वत् स्नानादिकं कृत्वा ततो देवालयं व्रजेत् ॥ ४४.१ ॥

Sanskrit recitationVaraha Purana 44.1

durvāsā uvāca | vaiśākhe 'pyevamevaṃ tu saṃkalpya vidhinā naraḥ | tadvat snānādikaṃ kṛtvā tato devālayaṃ vrajet || 44.1 ||

قال دورفاسا: «وفي شهر فايشاكها أيضًا، إذا عزم الإنسان (سنكالبا) على هذا النحو وفق الإجراء المقرر، فليقم بالاغتسال وما يتبعه من شعائر على المنوال نفسه؛ ثم ليمضِ إلى المعبد».

durvāsāḥDurvāsā
durvāsāḥ:
Karta (कर्ता)
TypeNoun
Rootdurvāsas (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा विभक्ति; एकवचन; ऋषिनाम
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट् लकार (Perfect); प्रथमपुरुष; एकवचन; परस्मैपद
vaiśākhein (the month of) Vaiśākha
vaiśākhe:
Kala-adhikarana (काल-अधिकरण)
TypeNoun
Rootvaiśākha (प्रातिपदिक)
Formपुल्लिङ्ग; सप्तमी विभक्ति (7th/Locative); एकवचन; मासवाचक
apialso
api:
Sambandha (सम्बन्ध-सूचक)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; अपि (also/even)
evamthus
evam:
Prakara (प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; प्रकारवाचक (thus/in this manner)
evamjust so
evam:
Prakara (प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; पुनरुक्ति-बल (emphatic repetition)
tuindeed / but
tu:
Sambandha (सम्बन्ध-सूचक)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोध (but/indeed)
saṃkalpyahaving resolved / having made the intention
saṃkalpya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootsam-√kḷp (धातु) + ल्यप् (ल्यब्)
Formल्यबन्त अव्ययकृदन्त (gerund); पूर्वकालिक—'having resolved/intended'
vidhināaccording to the rule / by the rite
vidhinā:
Karana (करण)
TypeNoun
Rootvidhi (प्रातिपदिक)
Formपुल्लिङ्ग; तृतीया विभक्ति; एकवचन
naraḥa man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा विभक्ति; एकवचन
tadvatlikewise
tadvat:
Prakara (प्रकार)
TypeIndeclinable
Roottadvat (अव्यय)
Formअव्यय; तद्वत् (in that manner/likewise)
snāna-ādikambathing and the like
snāna-ādikam:
Karma (कर्म)
TypeNoun
Rootsnāna + ādika (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति; एकवचन; समासः—तत्पुरुष (snānaṃ ca ādiś ca → snānādikam, 'bathing etc.')
kṛtvāhaving done
kṛtvā:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√kṛ (धातु) + त्वा (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund); पूर्वकालिक—'having done'
tataḥthen / thereafter
tataḥ:
Sambandha (क्रम-सूचक)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रम/अनन्तर (then/thereafter)
devālayamtemple / abode of the gods
devālayam:
Karma (कर्म)
TypeNoun
Rootdeva + ālaya (प्रातिपदिक)
Formपुल्लिङ्ग; द्वितीया विभक्ति; एकवचन; समासः—तत्पुरुष (देवानाम् आलयः)
vrajetshould go / may go
vrajet:
Kriya (क्रिया)
TypeVerb
Root√vraj (धातु)
Formविधिलिङ् लकार (Optative); प्रथमपुरुष; एकवचन; परस्मैपद

Durvāsā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"parikrama_context":"Implied movement from snāna (tīrtha-bath) to devālaya suggests a pilgrimage sequence often embedded in Mathurā-maṇḍala circuits, though parikramā is not explicit.","krishna_connection":"Implicit Vaiṣṇava temple-going in Vaiśākha can be read as aligning with Mathurā’s Kṛṣṇa-centered sacred landscape, but no explicit Kṛṣṇa mention here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"In Vaiśākha, one should make saṅkalpa per vidhi, perform snāna and allied observances, then proceed to a temple for worship.","karmic_consequence":"Following the Vaiśākha regimen purifies and accrues merit leading to auspicious results; neglect diminishes the month’s special puṇya (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Vaiśākha-vrata (snāna-ādi-niyama)","tithi_month":"Month of Vaiśākha (daily/regular observance; specific tithi not stated)","promised_fruit":"Enhanced puṇya through regulated resolve, bathing, and temple worship; purification and devotional merit (phala implied by vrata framing)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana-krama (ordered practice)","core_concept":"Saṅkalpa + bodily purification + temple approach forms an integrated discipline aligning intention, action, and devotion.","practical_application":"Begin observances with explicit resolve; keep a consistent routine of snāna and then darśana/pūjā, treating the body as an instrument of dharma."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: vrata-snāna locale leading to devālaya

Related Themes: Varāha Purāṇa 44.44.2 (temple worship with mantras)

Visual Art Cues: {"scene_description":"Durvāsā instructs a practitioner: make saṅkalpa in Vaiśākha, bathe, perform observances, then walk toward a temple.","item_prompts":["sage Durvāsā with matted hair and staff","householder making saṅkalpa (añjali)","river/pond bathing scene","path leading to a temple gateway","morning light of Vaiśākha"],"kerala_mural_prompt":"Kerala mural style: Durvāsā seated under a tree teaching; devotee at riverside performing snāna; temple gopura in background; warm ochres and greens.","tanjore_prompt":"Tanjore style: central Durvāsā with gold halo; devotee below with water pot; temple arch with gold embellishment; rich ornamented borders.","mysore_prompt":"Mysore style: serene riverside snāna with fine detailing; sage in calm teaching posture; temple rendered with classical proportions.","pahari_prompt":"Pahari style: hillside riverbank with delicate flora; sage and devotee in conversation; small temple pavilion in distance; airy palette."}

Audio Atmosphere: {"recitation_mood":"instructional, calm","suggested_raga":"Bilahari","pace":"medium","voice_tone":"measured, didactic"}

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra Style Procedure
S
Sacred Geography

FAQs

It reflects a Purāṇic mode of codifying religious life through procedural steps (saṅkalpa → snāna/ancillary acts → temple visit), paralleling Dharmaśāstra-style prescriptions while situating them within a narrative voice (Durvāsā).

No specific toponym is named in this verse; it refers generically to a devālaya (temple), indicating a heritage-site setting without identifying a particular sacred geography.

The verse emphasizes disciplined intentionality (saṅkalpa) and orderly practice (vidhi), presenting ethical self-regulation through structured observance and respectful engagement with a temple space.

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