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Varaha Purana 192.19 — Adhyaya 192, Shloka 19

Description of the Universal Peace-Recitation and the Madhuparka Rite

दधि क्षौद्रं घृतं चैव कारयेत समं तथा ।। समर्पयामि देवेश रुद्र सर्पिर्घृतं मधु ॥

dadhi kṣaudraṁ ghṛtaṁ caiva kārayet samaṁ tathā || samarpayāmi deveśa rudra sarpir-ghṛtaṁ madhu ||

ويُعَدُّ اللبنُ الرائبُ والعسلُ والسمنُ المصفّى كذلك بمقادير متساوية. «أُقَدِّمُ هذا لك، يا سيّدَ الآلهة، يا رودرا: سمنًا مصفّى وزبدًا مُنقّى وعسلًا».

दधिcurd
दधि:
Karma (कर्म)
TypeNoun
Rootदधि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular (neuter)
क्षौद्रम्honey
क्षौद्रम्:
Karma (कर्म)
TypeNoun
Rootक्षौद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular (neuter)
घृतम्ghee
घृतम्:
Karma (कर्म)
TypeNoun
Rootघृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular (neuter)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction), अव्यय
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय
कारयेत्should cause to be made / should prepare
कारयेत्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formणिच्-प्रयोजक (causative), विधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन; parasmaipada
समम्equally
समम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeAdjective
Rootसम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular used adverbially
तथाthus
तथा:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण (adverb), अव्यय; ‘thus/in that manner’
समर्पयामिI offer
समर्पयामि:
Kriya (क्रिया)
TypeVerb
Rootसम्+अर्प् (धातु)
Formलट् (present), उत्तमपुरुष (1st person), एकवचन; parasmaipada
देवेशO Lord of gods
देवेश:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवेश (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), एकवचन; देव + ईश (षष्ठी-तत्पुरुष: ‘lord of gods’)
रुद्रO Rudra
रुद्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), एकवचन
सर्पिःghee
सर्पिः:
Karma (कर्म)
TypeNoun
Rootसर्पिस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular (neuter)
घृतम्ghee
घृतम्:
Karma (कर्म)
TypeNoun
Rootघृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular (neuter)
मधुhoney
मधु:
Karma (कर्म)
TypeNoun
Rootमधु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular (neuter)

Varāha (default dialogue framework; procedural with offering utterance)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; being instructed in procedural ritual speech","key_question":"None (procedural instruction with offering-utterance)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Prepare curd, honey, and ghee in equal measure and offer them with the stated dedicatory formula (including the syncretic address to Rudra).","karmic_consequence":"Properly performed offering accrues ritual merit; omission/incorrect performance diminishes intended fruit (implied by procedural framing)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-ethics (karma-yoga orientation)","core_concept":"Devotion is expressed through correctly ordered material offering and speech-act (samarpana).","practical_application":"When performing purāṇic offerings, keep proportions and recite the dedicatory formula with focused intent."}

Subject Matter: ["Ritual Offering","Syncretic Address (Rudra within offering formula)","Material Culture (ingredients)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual setting (unspecified domestic/śrauta-like space)

Related Themes: Varāha Purāṇa 192.22–24 (fallback rule; mantra; phalaśruti)

Visual Art Cues: {"scene_description":"Varāha as teacher prescribes an offering: vessels of curd, honey, and ghee measured equally; the devotee recites an offering formula addressing the Lord of gods and Rudra.","item_prompts":["three bowls/vessels (dadhi, madhu, ghṛta)","measuring ladle/spoon","altar or clean offering space","Varāha instructing with raised hand","scroll/leaf indicating mantra-utterance"],"kerala_mural_prompt":"Kerala mural style: Varāha in regal stance teaching; warm earthy palette; detailed vessels of curd-honey-ghee on a small altar; stylized hand-gesture of instruction; minimal background.","tanjore_prompt":"Tanjore style: central Varāha with ornate crown and jewelry; gold-leaf halo; offering vessels in foreground with glossy textures; inscription-like mantra ribbon.","mysore_prompt":"Mysore style: refined linework; Varāha calm and didactic; soft shading; ritual vessels precisely rendered; subdued temple interior.","pahari_prompt":"Pahari style: intimate teaching scene; Varāha and a devotee near a small altar; delicate landscape margin; bright but gentle colors; emphasis on domestic ritual mood."}

Audio Atmosphere: {"recitation_mood":"measured, ritualistic, declarative","suggested_raga":"Madhyamāvati","pace":"medium-slow","voice_tone":"clear, priestly, instructional"}

P
Purāṇic Literature
R
Ritual Speech Acts
Ś
Śaiva-Vaiṣṇava Intertext

FAQs

The verse is valuable for studying how Purāṇic ritual language can include multiple divine epithets (e.g., Rudra, Deveśa) within a single offering context, reflecting shared ritual vocabularies.

No geographic location is named.

It emphasizes careful preparation and respectful offering, aligning ethical discipline with ritual precision.

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