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Varaha Purana 174.69 — Adhyaya 174, Shloka 69

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

अदितेर्गर्भमाधाय वैरोचनिशमाय च ॥ त्रिभिः क्रमैर् जिताः लोकाः वामनाय नमोऽस्तु ते

aditer garbham ādhāya vairocaniśamāya ca || tribhiḥ kramair jitā lokāḥ vāmanāya namo ’stu te

إذ دخلتَ رحمَ أديتي، ولتهدئةِ سلالةِ فيروتشانا، غُلِبَتِ العوالمُ بثلاثِ خُطًى. السلامُ والخضوعُ لفامانا.

अदितेःof Aditi
अदितेः:
Sambandha (सम्बन्ध)
TypeNoun
Rootअदिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
गर्भम्womb
गर्भम्:
Karma (कर्म)
TypeNoun
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
आधायhaving entered/placed (in)
आधाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootआ-√धा (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक-क्रिया (having placed/assumed)
वैरोचनिशमायfor (the purpose of) Vairocanī-śamā (pacifying Virocana’s line / Vairocanī)
वैरोचनिशमाय:
Sampradana/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootवैरोचनिशमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; प्रयोजन/सम्प्रदान (for the sake of)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
त्रिभिःwith three
त्रिभिः:
Karana (करण)
TypeAdjective
Rootत्रि (संख्याप्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/तृतीया), बहुवचन; संख्याविशेषण
क्रमैःsteps
क्रमैः:
Karana (करण)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
जिताःconquered
जिताः:
Kriya-visheshana (क्रियाविशेषण/विधेय)
TypeVerb
Root√जि (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा, बहुवचन; विधेय (predicate)
लोकाःworlds
लोकाः:
Karta (कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
वामनायto Vāmana
वामनाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootवामन (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; नमः-योगे दान/सम्प्रदानार्थ
नमःsalutation
नमः:
Sambandha/Prayojana (सम्बन्ध/प्रयोजन)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक-निपात
अस्तुlet it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formलोट्, प्रथमपुरुष, एकवचन; परस्मैपद
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-अर्थ (dative sense) एकवचन; नमः-योगे

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Indirect: establishes Viṣṇu’s avatāra continuum (Vāmana/Trivikrama) that later includes Krishna; no explicit Mathurā cue."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Trivikrama’s three strides encode cosmic sovereignty and the re-establishment of dharmic order by measured ‘steps’ that encompass the worlds.","yajna_varaha_imagery":"Though not boar-specific, the avatāra is framed as ritual-cosmic regulation: ‘three strides’ echo the Vedic Viṣṇu who measures out space for sacrifice and world-order.","vedantic_connection":"Avatāra as līlā of the supreme who pervades and transcends the cosmos; the ‘winning of worlds’ signifies the restoration of rightful cosmic hierarchy (dharma over asuric appropriation)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-cosmology","core_concept":"Divine power restores balance not merely by force but by re-establishing rightful measure (mātrā) and sovereignty.","practical_application":"In governance and personal ethics, emulate ‘measured steps’: reclaim order through principled limits, vows, and truthfulness rather than excess."}

Subject Matter: ["Cosmology","Mythic Narrative","Kingship and Order (Trivikrama motif)"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: cosmic realm

Related Themes: Varāha Purāṇa 174 (stotra sequence includes multiple avatāra-salutations)

Visual Art Cues: {"scene_description":"Vāmana emerges from Aditi’s womb lineage context, then expands as Trivikrama, taking three strides that span earth, midspace, and heaven, subduing Bali/Virocana’s line.","item_prompts":["dwarf Vāmana with kamaṇḍalu/umbrella","giant Trivikrama with one foot raised to heaven","three-tiered cosmos bands","asura king Bali in submission","Aditi and devas witnessing"],"kerala_mural_prompt":"Kerala mural: dramatic Trivikrama pose, bold contours; devas/asuras in registers; saturated reds/greens; ornate crown and weapons minimal, focus on stride.","tanjore_prompt":"Tanjore: central Trivikrama with gold-leaf halo; embossed ornaments; Bali and devas richly decorated; layered cosmic arch behind.","mysore_prompt":"Mysore: elegant Trivikrama with refined anatomy; soft gradients; detailed textiles; balanced courtly composition.","pahari_prompt":"Pahari: lyrical landscape-cosmos blend; Trivikrama stride across stylized mountains and sky; delicate faces of devas and Bali."}

Audio Atmosphere: {"recitation_mood":"majestic-narrative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"firm, heroic emphasis on tribhiḥ kramaiḥ"}

C
Classical Literature
P
Purāṇic Mythology
V
Vaishnavism
I
Itihāsa-Purāṇa Intertext

FAQs

It encapsulates the Vāmana–Trivikrama narrative in a concise liturgical form, showing how mythic episodes were embedded in ritual praise and memory.

No specific terrestrial location is named; “the worlds” (lokāḥ) indicates a cosmological scope rather than a mapped site.

The verse frames cosmic order as restored through measured action (three strides), a symbolic model of restraint and rightful reordering.

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