HomeVaraha PuranaAdhyaya 16Shloka 35
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Varaha Purana 16.35: Adhyaya 16, Shloka 35

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

गत्वा तु युयुधुस् तूर्णं विजिग्युस् त्वासुरीं चमूम् । जिताश्च देवैरसुरा हतशेषा धराधरे । ममज्जुः सागरजले भयत्रस्ता विचेतसः ॥ १६.३५ ॥

Sanskrit recitationVaraha Purana 16.35

gatvā tu yuyudhus tūṛṇaṃ vijigyus tv āsurīṃ camūm | jitāś ca devair asurā hataśeṣā dharādhare | mamajjuḥ sāgarajale bhayatrastā vicetasaḥ || 16.35 ||

فلما بلغوا هناك قاتلوا سريعًا وغلبوا الجيش الآسوري. وهُزم الأسورا على يد الديفا؛ والذين بقوا بعد القتل، وقد استولى عليهم الفزع واضطربت عقولهم، اندفعوا فغاصوا في مياه المحيط عند «دهرادهرا» جبلِ الأرض.

गत्वाhaving gone
गत्वा:
पूर्वकाल (Prior action)
TypeIndeclinable
Rootगत्वा (कृदन्त; √गम् धातु)
Formक्त्वान्त (absolutive/gerund) अव्ययप्रयोगः ‘having gone’
तुbut/and
तु:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (conjunction/particle)
युयुधुःfought
युयुधुः:
क्रिया (Action/क्रिया)
TypeVerb
Root√युध् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
तूर्णम्swiftly
तूर्णम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतूर्णम् (अव्यय)
Formक्रियाविशेषण (adverb) ‘swiftly’
विजिग्युःconquered
विजिग्युः:
क्रिया (Action/क्रिया)
TypeVerb
Rootवि + √जि (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
तुand/indeed
तु:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
आसुरीम्demonic
आसुरीम्:
विशेषण (Qualifier)
TypeAdjective
Rootआसुरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; ‘asuric/demonic’
चमूम्army
चमूम्:
कर्म (Object/कर्म)
TypeNoun
Rootचमू (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन
जिताःdefeated
जिताः:
विशेषण (Qualifier)
TypeAdjective
Rootजित (कृदन्त; √जि धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; भूतकृदन्त (क्त) ‘defeated’
and
:
सम्बन्ध/निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
देवैःby the gods
देवैः:
करण (Agent-instrument/करण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/करण), बहुवचन
असुराःthe Asuras
असुराः:
कर्ता/भोग्य (Subject of passive sense)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
हतशेषाःthose left after slaughter
हतशेषाः:
विशेषण (Qualifier)
TypeAdjective
Rootहत + शेष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारय/तत्पुरुषार्थः ‘remaining after being slain’ (हताः शेषाः)
धराधरेon the mountain
धराधरे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootधराधर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन; कर्मधारयः ‘धरां धरति’ = mountain
ममज्जुःsank/plunged
ममज्जुः:
क्रिया (Action/क्रिया)
TypeVerb
Root√मज्ज् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
सागरजलेin the sea-water
सागरजले:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootसागर + जल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन; षष्ठी-तत्पुरुषः ‘सागरस्य जलम्’
भयत्रस्ताःterrified
भयत्रस्ताः:
विशेषण (Qualifier)
TypeAdjective
Rootभय + त्रस्त (कृदन्त/प्रातिपदिक; √त्रस् धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः ‘भयेन त्रस्ताः’ = frightened by fear
विचेतसःbewildered/senseless
विचेतसः:
विशेषण (Qualifier)
TypeAdjective
Rootवि + चेतस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुव्रीह्यर्थे विशेषणप्रयोगः ‘bereft of sense’

Varāha (default narrative voice per dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-cosmology","core_concept":"Adharma, when confronted by dharmic force, collapses into fear and confusion; victory is portrayed as restoration of cosmic steadiness.","practical_application":"Cultivate steadiness and clarity (sattva) in conflict; panic and delusion are shown as marks of unrighteousness and defeat."}

Subject Matter: ["Cosmology","Mythic Warfare","Sacred Geography"]

Primary Rasa: vīra

Secondary Rasa: bhayānaka

Type: mythic geography

Related Themes: Continuation of 16.16.34 battle mobilization; Sets up return-to-heaven in 16.16.36

Visual Art Cues: {"scene_description":"A swift battle scene: devas rout the asura host; surviving asuras, terrified and dazed, leap and sink into the ocean near a massive earth-supporting mountain.","item_prompts":["clashing armies","fallen asuras","survivors diving into waves","foaming ocean","looming mountain (dharādhara)","devas advancing with astras"],"kerala_mural_prompt":"Kerala mural: dramatic wave patterns; asuras with exaggerated expressions of fear; devas in disciplined formation; mountain rendered as stylized layered rock; high-contrast palette.","tanjore_prompt":"Tanjore: central victorious deva figures with gold accents; ocean as patterned blue-green field; asuras mid-dive; mountain with gilded highlights.","mysore_prompt":"Mysore: balanced composition—foreground battle, midground fleeing asuras, background ocean/mountain; delicate facial expressions showing terror and confusion.","pahari_prompt":"Pahari: narrative vignette with rhythmic waves; small figures diving; mountain as a simple bold silhouette; emphasis on motion and storytelling."}

Audio Atmosphere: {"recitation_mood":"intense, kinetic","suggested_raga":"Durga","pace":"fast","voice_tone":"urgent, vivid, slightly heightened"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
M
Mythic Geography

FAQs

It reflects a common Purāṇic narrative pattern—Deva–Asura conflict—used to frame cosmological order and political-theological symbolism in early medieval Sanskrit literature, rather than a datable historical battle.

The verse mentions sāgara (the ocean) and the term dharādhara (“earth-holder,” commonly ‘mountain’). In this isolated excerpt, no uniquely identifiable toponym is given for modern geographic correlation.

Implicitly, the verse underscores the motif of restoring order after disruptive forces are defeated; the ethical emphasis is on the re-establishment of stability (dharma/order) rather than an explicit prescriptive rule.

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