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Varaha Purana 151.34 — Adhyaya 151, Shloka 34

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

लोकं चैत्राङ्गदं गत्वा गन्धर्वैः सह मोदते ॥ अथ चेन्मुञ्चते प्राणांस्तस्मिन्क्षेत्रे परे मम

lokaṃ caitrāṅgadaṃ gatvā gandharvaiḥ saha modate || atha cen muñcate prāṇāṃs tasmin kṣetre pare mama

إذا بلغ العالم المسمّى «تشيترا أنغادا» ابتهج مع الغندهرفات. وإن هو أطلق أنفاسه الحياتية في ذلك الحرم الأسمى لي…

लोकम्world; realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
चैत्राङ्गदम्the realm called Caitrāṅgada
चैत्राङ्गदम्:
Karma (कर्म)
TypeNoun
Rootचैत्र + अङ्गद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
गत्वाhaving gone
गत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootगम् (धातु) + त्वा (क्त्वा)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव (indeclinable verbal form)
गन्धर्वैःwith Gandharvas
गन्धर्वैः:
Sahakari (सहकारी/सह)
TypeNoun
Rootगन्धर्व (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया (Instrumental/3rd), बहुवचन (Plural)
सहtogether with
सह:
Sahakari (सहकारी)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक (preposition/adverb: 'together with')
मोदतेrejoices; delights
मोदते:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद
अथthen; now
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनन्तर/प्रस्ताव (particle: 'then/now')
चेत्if
चेत्:
Hetu/Condition (हेतु/शर्त)
TypeIndeclinable
Rootचेत् (अव्यय)
Formअव्यय; शर्त (conditional particle: 'if')
मुञ्चतेreleases; gives up
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद
प्राणान्life-breaths; life
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), बहुवचन (Plural)
तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), नपुंसकलिङ्ग/पुंलिङ्ग (contextual), सप्तमी (Locative/7th), एकवचन (Singular)
क्षेत्रेin the sacred place
क्षेत्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (Locative/7th), एकवचन (Singular)
परेsupreme
परे:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (Locative/7th), एकवचन (Singular)
ममmy
मम:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), षष्ठी (Genitive/6th), एकवचन (Singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What is the afterlife fruit of visiting this kṣetra, and what happens if one dies there?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Varāha’s ‘para kṣetra’ (implied same tīrtha-complex)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-phala and sacred death (kṣetra-maraṇa)","core_concept":"Place, intention, and final moment (antya-kāla) can redirect post-mortem trajectory when aligned with devotion and merit.","practical_application":"Undertake pilgrimage with remembrance of the deity; cultivate a death-oriented mindfulness (smaraṇa) rather than mere tourism."}

Subject Matter: ["Afterlife/Otherworld Motifs","Sacred Geography","Merit-Result (Phalaśruti style)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: kṣetra linked to otherworldly loka

Related Themes: Varāha Purāṇa 151.38 (transition from Gandharva-world to Varāha’s realm)

Visual Art Cues: {"scene_description":"A devotee’s journey culminates in the luminous realm named Caitrāṅgada, where Gandharvas rejoice; the verse hints at the supreme fruit of dying in Varāha’s kṣetra.","item_prompts":["celestial city/realm labeled Caitrāṅgada","Gandharvas with vīṇā and garlands","devotee arriving or being guided","subtle transition motif from earthly tīrtha to heaven","Varāha’s presence as unseen protector or distant throne"],"kerala_mural_prompt":"Kerala mural: celestial court with Gandharvas in rhythmic poses, devotee welcomed, layered clouds, Vaishnava aura indicating Varāha’s grace.","tanjore_prompt":"Tanjore: gold-leaf celestial hall, Gandharvas with instruments, devotee ascending, ornate arches, a small Varāha emblem signifying destination beyond.","mysore_prompt":"Mysore: elegant heavenly assembly, soft lighting, Gandharvas in refined costumes, devotee in humble posture, serene transcendence.","pahari_prompt":"Pahari: dreamy cloud-borne realm, slender Gandharvas playing music, devotee led upward, minimalistic yet lyrical sky gradients."}

Audio Atmosphere: {"recitation_mood":"uplifting-eschatological","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"resonant, awe-tinged, reassuring"}

C
Classical Literature
P
Purāṇic Eschatology
A
Ancient Geography
C
Cultural Heritage

FAQs

It demonstrates a common Purāṇic ‘result’ motif where sacred geography is linked to post-mortem destinies, reflecting historical imagination of cosmological cartographies.

The verse names a realm “Caitrāṅgada-loka,” while the earthly locus remains the unnamed ‘supreme kṣetra’ previously introduced (Pañcasara context).

Implicitly, it promotes disciplined engagement with the kṣetra (through prescribed practice), presenting outcomes in terms of well-being and cosmological reward.

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