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Varaha Purana 148.73: Adhyaya 148, Shloka 73

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

एतानि भूमे गुह्यानि तत्र भूतगिरौ मम ॥ श्रद्धधानेन मर्त्येन श्रोतव्यं नात्र संशयः ॥

Sanskrit recitationVaraha Purana 148.73

etāni bhūme guhyāni tatra bhūtagirau mama || śraddadhānena martyena śrotavyaṃ nātra saṃśayaḥ ||

يا أرض، إن هذه الأمور سرّية هناك، في «بهوتاغيري» (Bhūtagiri) الخاص بي. وينبغي لإنسانٍ فانٍ ذي إيمان أن يصغي إليها؛ ولا شك في ذلك.

etānithese
etāni:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन (Plural)
bhūmeO Earth (goddess)
bhūme:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
guhyānisecret
guhyāni:
Sambandha (सम्बन्ध)
TypeAdjective
Rootguhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; विशेषणम् (qualifying ‘etāni’)
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय, देश-अधिकरण-बोधक (locative adverb)
bhūta-girauon/at Bhūtagiri mountain
bhūta-girau:
Adhikarana (अधिकरण)
TypeNoun
Rootbhūta (प्रातिपदिक) + giri (प्रातिपदिक)
Formतत्पुरुष-समास: भूतानां गिरिः / भूत-नामकः गिरिः; पुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
mamamy/of me
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी-विभक्ति, एकवचन
śraddadhānenaby a faithful (person)
śraddadhānena:
Karana (करण)
TypeAdjective
Rootśrad-dhā (धातु) + śatṛ (कृत्-प्रत्यय)
Formकृदन्त (वर्तमान-कृदन्त/शतृ), पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषणम् (qualifying ‘martyena’): ‘श्रद्धां दधत्’ (having faith)
martyenaby a mortal
martyena:
Karana (करण)
TypeNoun
Rootmartya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
śrotavyamshould be listened to
śrotavyam:
Kriya (क्रिया)
TypeVerb
Rootśru (धातु) + tavya (कृत्-प्रत्यय)
Formकृदन्त (तव्यत्/gerundive—obligatory), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अर्थः ‘श्रोतुम् अर्हम्’ (to be heard/should be listened to)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय, निषेध-निपात (negation particle)
atrahere/in this matter
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्यय, देश-अधिकरण-बोधक (here/in this matter)
saṃśayaḥdoubt
saṃśayaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhūmi directly, emphasizing secrecy (guhya) and the requirement of faith for hearing teachings associated with his Bhūtagiri."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"Who is qualified to hear these esoteric matters connected with Bhūtagiri, and what is the proper disposition for receiving them?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Bhūtagiri (Varāha’s site, not specified as Mathurā here)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Esoteric tīrtha/deity matters should be heard (śrotavya) only by a श्रद्धधान (faithful) listener; faith is the qualification for transmission.","karmic_consequence":"With faith, śravaṇa becomes fruitful and doubtless; without faith, the teaching is effectively inaccessible/sterile (implied adhikāra-bheda)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"adhikāra (spiritual qualification)","core_concept":"Śraddhā is the gateway to guhya-vidyā; sacred knowledge is not merely informational but transformational, requiring receptivity.","practical_application":"Before approaching tīrtha-kathā or esoteric narratives, cultivate śraddhā through purity of intent, respectful listening, and disciplined attention."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: shanta

Secondary Rasa: bhakti

Type: holy hill/tīrtha-site

Related Themes: Varāha Purāṇa 148.79.0 (devotee-valued inquiry); Varāha Purāṇa 148.82.0 (māhātmya framed as dharma-supporting)

Visual Art Cues: {"scene_description":"Varāha points toward Bhūtagiri while cautioning that the teachings there are guhya and must be heard by the faithful; Bhūmi receives the instruction with solemn attention.","item_prompts":["hill labeled ‘Bhūtagiri’","gesture of caution/secrecy","devotee figure with folded hands (śraddhā)","a threshold/door motif symbolizing restricted access","quiet forested sacred setting"],"kerala_mural_prompt":"Kerala mural: solemn palette; Varāha’s instructive mudrā; Bhūdevi attentive; stylized hill and sacred grove; emphasis on ‘guhya’ mood.","tanjore_prompt":"Tanjore: gold haloed Varāha; symbolic ‘sealed manuscript’ motif; Bhūdevi in reverence; ornate frame suggesting sanctity and restriction.","mysore_prompt":"Mysore: refined didactic scene; subtle ‘doorkeeper/threshold’ symbolism; calm devotional expressions.","pahari_prompt":"Pahari: hillside shrine in mist; intimate teacher-disciple composition; a lone faithful listener in foreground; quiet atmosphere."}

Audio Atmosphere: {"recitation_mood":"solemn-instructional","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, authoritative, protective of secrecy"}

C
Classical Literature
V
Vaishnavism
O
Oral Tradition Studies

FAQs

It reflects norms of controlled transmission in Sanskrit traditions, where certain site-related narratives are framed as guhyāni and suited to attentive audiences.

Bhūtagiri is explicitly named again as the locus of the described ‘guhya’ material.

It stresses śraddhā (trust/faith) and disciplined listening as ethical prerequisites for receiving knowledge.

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