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Varaha Purana 148.45: Adhyaya 148, Shloka 45

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

भृगुकुण्डेति विख्यातमत्र गुह्यं परं मम ॥ मम दक्षिणपार्श्वे तु अदूरादर्धयोजनात् ॥

Sanskrit recitationVaraha Purana 148.45

bhṛgukuṇḍeti vikhyātam atra guhyaṁ paraṁ mama || mama dakṣiṇapārśve tu adūrād ardhayojanāt ||

هنا بركةٌ مقدّسة تُعرَف باسم «بْهْرِغو-كُونْدَا»؛ وهي سرّي الأسمى. تقع عند جانبي الجنوبي غير بعيد، على مسافة نصف يوجَنا.

bhṛgu-kuṇḍaBhṛgu’s pond (Bhṛgukuṇḍa)
bhṛgu-kuṇḍa:
Karta (कर्ता/Subject)
TypeNoun
Rootbhṛgu (प्रातिपदिक) + kuṇḍa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; षष्ठी-तत्पुरुष (भृगोर् कुण्डम्)
itithus / called
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-प्रयोग)
vikhyātamwell-known
vikhyātam:
Viśeṣaṇa (विशेषण/Predicate adjective)
TypeAdjective
Rootvi-khyā (धातु) → vikhyāta (कृदन्त)
FormPast passive participle (क्त/PPP), Neuter, Nominative (1st/प्रथमा), Singular; agrees with bhṛgukuṇḍa
atrahere
atra:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
guhyamsecret
guhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootguhya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; predicate/qualifier
paramsupreme
param:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agrees with (bhṛgukuṇḍa) / vikhyātam
mamaof me / my
mama:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular; pronoun
mamaof me / my
mama:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular; pronoun
dakṣiṇa-pārśveon the right side
dakṣiṇa-pārśve:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootdakṣiṇa (प्रातिपदिक) + pārśva (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; कर्मधारय/तत्पुरुष sense ‘right side’
tubut / indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
adūrātfrom nearby / not far away
adūrāt:
Apādāna (अपादान/Source)
TypeIndeclinable
Roota-dūra (प्रातिपदिक)
FormAblatival adverb (तसिल्-अर्थ), ‘from not far’
ardha-yojanātfrom (a distance of) half a yojana
ardha-yojanāt:
Apādāna (अपादान/Distance-from)
TypeNoun
Rootardha (प्रातिपदिक) + yojana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; measure-expression ‘from half a yojana’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha locates a gupta-tīrtha relative to his own body ('my southern side'), sacralizing space through his embodied presence on Earth."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive","key_question":"Which other secret tīrtha is here, what is its name, and how does one find it spatially?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Bhṛgu-kuṇḍa","parikrama_context":"Directional and distance marker (half yojana) suggests a pilgrim’s itinerary node-to-node within a kṣetra circuit."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-geography hermeneutics","core_concept":"Divine presence can be indexed through bodily metaphors (south side of the Lord), making geography a living theology rather than inert terrain.","practical_application":"Treat tīrtha-navigation as devotional practice: follow traditional measures/directions, and approach 'guhya' sites with purity and restraint."}

Subject Matter: ["Geography","Heritage Sites","Cosmology"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: kuṇḍa (sacred pool)

Related Themes: Varāha Purāṇa: cataloguing of kuṇḍas and gupta-sthānas with measurements

Visual Art Cues: {"scene_description":"Varāha indicates a nearby sacred pool named Bhṛgu-kuṇḍa, with a pilgrim party measuring the route (half-yojana) and approaching a discreet waterbody framed by trees and a small shrine.","item_prompts":["forest-fringed kuṇḍa","small shrine/stele naming Bhṛgu","Varāha pointing south","pilgrims with staff and water pots","distance motif (path markers)"],"kerala_mural_prompt":"Kerala mural: lush grove around a dark-blue kuṇḍa, Varāha guiding pilgrims; ornamental borders and warm tones.","tanjore_prompt":"Tanjore: gold-highlighted shrine by the kuṇḍa, Varāha richly ornamented, path rendered with decorative gold accents.","mysore_prompt":"Mysore: balanced composition with clear architectural cue of a small temple near the pool; refined detailing of water and foliage.","pahari_prompt":"Pahari: gentle landscape with winding path to a quiet pool; Varāha as guide, delicate trees and soft sky washes."}

Audio Atmosphere: {"recitation_mood":"descriptive, guiding","suggested_raga":"Desh","pace":"medium","voice_tone":"clear, instructive"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
P
Pilgrimage Studies

FAQs

It preserves a micro-topography of a tīrtha landscape by naming a specific kuṇḍa and giving a relative distance, a common Purāṇic method for encoding pilgrimage geography.

Bhṛgu-kuṇḍa is identified as a named water-site situated ‘south’ of the narrator’s kṣetra; precise modern identification is uncertain without corroborating regional toponymy and manuscript tradition.

The verse frames the site as a protected cultural-heritage locus (guhya), implying careful approach and custodianship of sacred water geography.

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