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Varaha Purana 142.64: Adhyaya 142, Shloka 64

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

जायन्ते चात्मनः स्थाने स्वस्वकर्मसमुद्भवे ॥ ज्ञानमूढा वरारोहे नराः संसारमोहिताः

Sanskrit recitationVaraha Purana 142.64

jāyante cātmanaḥ sthāne svasvakarmasamudbhave || jñānamūḍhā varārohe narāḥ saṃsāramohitāḥ

إنهم يولدون من جديد في مقامهم الخاص، ناشئين عن أعمالهم كلٌّ بحسبه. يا ذات الخصر الجميل، إن الناس، وقد أظلمت معرفتهم، مخدوعون بوهم السَّمْسارا (دورة التناسخ).

जायन्तेare born/arise
जायन्ते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
आत्मनःof oneself/of the self
आत्मनः:
Shashthi-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
स्थानेin the place/state
स्थाने:
Adhikarana (अधिकरण)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
स्व-स्व-कर्म-समुद्भवेarising from one’s own actions
स्व-स्व-कर्म-समुद्भवे:
Visheshana (विशेषण)
TypeAdjective
Rootस्व (अव्यय/प्रातिपदिक) + स्व (अव्यय/प्रातिपदिक) + कर्म (प्रातिपदिक) + सम्-उद्-भू (धातु)
Formपुं/नपुंसक-सम्भाव्य, सप्तमी (7th/Locative), एकवचन; बहुपद-तत्पुरुषः; ‘स्वस्वकर्मसमुद्भव’ = ‘arising from one’s own deeds’ (स्थाने इत्यस्य विशेषण)
ज्ञान-मूढाःdeluded about knowledge
ज्ञान-मूढाः:
Karta (कर्ता)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + मूढ (प्रातिपदिक; √मुह् से क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (ज्ञानेन मूढाः/ज्ञानविषये मूढाः)
वर-आरोहेO fair-hipped one
वर-आरोहे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवर (प्रातिपदिक) + आरोह (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; कर्मधारयः (वरा आरोहा यस्याः)
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
संसार-मोहिताःbewildered by worldly existence
संसार-मोहिताः:
Visheshana (विशेषण)
TypeAdjective
Rootसंसार (प्रातिपदिक) + मोहित (प्रातिपदिक; √मुह् से क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (संसारेण/संसारविषये मोहिताः)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhūdevī as 'varārohe' (fair-hipped one), instructing her on karma and saṃsāra"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned/curious about beings’ bondage; receptive to soteriological explanation","key_question":"Why do beings repeatedly take birth according to station, and what causes their delusion in saṃsāra?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"General Vaiṣṇava soteriology implied; no Mathurā-specific cue"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s teaching voice functions as the cosmic stabilizer: as he once lifted Earth from the abyss, here he lifts jīvas from moha by revealing karma’s mechanics—an inner ‘earth-rescue’ through knowledge.","yajna_varaha_imagery":"Not anatomical; symbolic parallel: ‘uplift’ (uddhāra) becomes epistemic—knowledge dispels the mire of saṃsāra as Varāha lifts Earth from waters.","vedantic_connection":"Karma determines janma and ‘sthāna’; avidyā/jñāna-moha sustains saṃsāra; liberation requires right knowledge and devotion (linked to the prior Vāsudeva orientation)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Karma-soteriology","core_concept":"Rebirth occurs according to one’s own actions (svakarma); ignorance (jñāna-moha) binds beings to saṃsāra.","practical_application":"Cultivate right understanding (jñāna) and dharmic action; use devotion to Vāsudeva to counter moha and redirect karma toward liberation."}

Subject Matter: ["Cosmology","Ethics","Philosophy of Karma"]

Primary Rasa: śānta

Secondary Rasa: karuṇā

Related Themes: 142.142.4 (discipline as karma-shaping); 142.142.5 (mokṣa-oriented Vāsudeva devotion as antidote)

Visual Art Cues: {"scene_description":"Varāha instructs Bhūdevī about karma-driven rebirth; the world-cycle is hinted as beings rise and fall through stations, clouded by delusion.","item_prompts":["Varāha teaching gesture","Bhūdevī thoughtful, slightly burdened expression","wheel motif (saṃsāra-cakra)","figures representing different stations (king, ascetic, commoner)","mist or veil symbolizing moha"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhūdevī in dialogue; a stylized saṃsāra wheel in the background; muted smoky overlay for moha; compassionate facial expressions.","tanjore_prompt":"Tanjore: gold-highlighted saṃsāra-cakra behind the figures; embossed layers showing stations; Varāha’s halo prominent, Bhūdevī contemplative.","mysore_prompt":"Mysore: elegant philosophical tableau; subtle wheel and veil motifs; emphasis on expressive eyes and calm instruction.","pahari_prompt":"Pahari: narrative vignette with a circular wheel of life in the sky; Varāha and Bhūdevī seated on a hillside; soft mist indicating delusion."}

Audio Atmosphere: {"recitation_mood":"grave, contemplative","suggested_raga":"Todi (serious introspection)","pace":"medium-slow","voice_tone":"low, compassionate, admonitory clarity"}

C
Classical Literature
P
Purāṇic Cosmology
K
Karma Doctrine
S
Soteriology

FAQs

It articulates a widely shared Purāṇic karmic anthropology: rebirth and social-existential placement are explained through prior action, with ignorance as the driver of cyclic existence.

No geographic location is mentioned; the verse is doctrinal and anthropological.

It warns that ignorance perpetuates saṃsāra and implies the ethical-spiritual need for clarity of understanding and disciplined action.

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