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Varaha Purana 142.21: Adhyaya 142, Shloka 21

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

जाग्रतः स्वपतो वापि शृण्वतः पश्यतोऽपि वा ॥ यो मां चित्ते चिन्तयति मच्चिन्तस्य च किं भयम् ॥

Sanskrit recitationVaraha Purana 142.21

jāgrataḥ svapato vāpi śṛṇvataḥ paśyato ’pi vā | yo māṃ citte cintayati maccintasya ca kiṃ bhayam ||

سواء كان المرء يقظًا أو نائمًا، سامعًا أو حتى ناظرًا—فمن يتأملني في القلب؛ فمن ثبت فكره عليّ، فأيُّ خوفٍ يبقى له؟

जाग्रतःof (one) awake
जाग्रतः:
अधिकरण-सम्बन्ध (Genitive relation/षष्ठी-सम्बन्ध)
TypeAdjective
Rootजाग्रत् (कृदन्त-प्रातिपदिक)
Formवर्तमानकृदन्त (शतृ), पुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; ‘of one who is awake’ (genitive singular)
स्वपतःof (one) sleeping
स्वपतः:
अधिकरण-सम्बन्ध (Genitive relation/षष्ठी-सम्बन्ध)
TypeAdjective
Rootस्वपत् (कृदन्त-प्रातिपदिक)
Formवर्तमानकृदन्त (शतृ), पुंलिङ्ग, षष्ठी (6th), एकवचन; ‘of one who sleeps’
वाor
वा:
समुच्चय/विकल्प (Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (particle of alternative)
अपिalso/even
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
शृण्वतःof (one) listening
शृण्वतः:
अधिकरण-सम्बन्ध (Genitive relation/षष्ठी-सम्बन्ध)
TypeAdjective
Rootशृण्वत् (कृदन्त-प्रातिपदिक)
Formवर्तमानकृदन्त (शतृ), पुंलिङ्ग, षष्ठी (6th), एकवचन; ‘of one who hears/listens’
पश्यतःof (one) seeing
पश्यतः:
अधिकरण-सम्बन्ध (Genitive relation/षष्ठी-सम्बन्ध)
TypeAdjective
Rootपश्यत् (कृदन्त-प्रातिपदिक)
Formवर्तमानकृदन्त (शतृ), पुंलिङ्ग, षष्ठी (6th), एकवचन; ‘of one who sees’
अपिalso/even
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
वाor
वा:
समुच्चय/विकल्प (Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (or)
यःwho
यः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; relative pronoun ‘who’
माम्me
माम्:
कर्म (Karma/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2nd/द्वितीया), एकवचन; ‘me’
चित्तेin (the) mind
चित्ते:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootचित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; locative ‘in the mind’
चिन्तयतिthinks of / meditates on
चिन्तयति:
क्रिया (Action/क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन; ‘thinks/meditates’
मत्-चिन्तस्यof one who thinks of me
मत्-चिन्तस्य:
सम्बन्ध (Genitive relation/षष्ठी-सम्बन्ध)
TypeAdjective
Rootमत् (सर्वनाम-प्रातिपदिक) + चिन्त (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative): ‘my-thought’; पुंलिङ्ग, षष्ठी (6th), एकवचन; ‘of one whose thought is (on) me / of one thinking of me’
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
किम्what
किम्:
विशेष्य/प्रश्न (Interrogative complement)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; interrogative ‘what?’ (here: ‘what (is)’)
भयम्fear
भयम्:
कर्ता/विषय (Subject/Topic)
TypeNoun
Rootभय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘fear’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha teaches Bhū-devī continuous remembrance (smaraṇa) across waking/sleeping and sensory activity, removing fear."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"seeking fearlessness and assurance","key_question":"How can one become fearless in all states—awake, asleep, hearing, seeing—through remembrance of the Lord?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Foreshadows later Vaiṣṇava bhakti ideal of constant smaraṇa central to Kṛṣṇa devotion, though not site-specific here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Abhaya through īśvara-niṣṭhā: fear arises from duality; continuous God-remembrance reduces otherness and stabilizes the self."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Bhakti-yoga / mindfulness","core_concept":"Unbroken contemplation of the Lord in the heart grants abhaya (fearlessness) regardless of external state or sensory engagement.","practical_application":"Practice nāma-smaraṇa and heart-centered recollection during routine perception; set bedtime/awakening remembrance to bridge sleep and waking."}

Subject Matter: ["Ethics","Yoga","Devotional practice"]

Primary Rasa: Śānta

Secondary Rasa: Bhakti

Related Themes: Varāha Purāṇa 142.21–22 (momentary practice; steadiness amid action)

Visual Art Cues: {"scene_description":"Varāha as inner refuge: a devotee (or Bhū-devī as exemplar) remembers him while awake and asleep; fear dissolves like darkness before a lamp.","item_prompts":["two-panel motif: waking (open eyes) and sleeping (closed eyes) with same inner Varāha image in heart","sound (śravaṇa) and sight (darśana) symbols—ear and eye motifs","lamp dispelling darkness (abhaya)","Varāha’s calm protective gesture"],"kerala_mural_prompt":"Kerala mural: devotional interior scene with heart-lotus showing Varāha; contrasting day/night panels; deep reds/ochres; protective mudrā.","tanjore_prompt":"Tanjore: gold heart-lotus inset with Varāha; ornate ear/eye motifs; luminous lamp; strong abhaya-mudrā emphasis.","mysore_prompt":"Mysore: elegant diptych (awake/asleep); subtle inner-vision depiction; soft glow around heart; restrained ornament.","pahari_prompt":"Pahari: lyrical night scene with sleeping figure and a faint inner Varāha; daytime listening/seeing vignette; gentle palette and fine lines."}

Audio Atmosphere: {"recitation_mood":"devotional, fearless","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"warm, protective, resonant"}

C
Classical Literature
V
Vaishnavism
M
Mindfulness
S
Soteriology

FAQs

It exemplifies Purāṇic synthesis of devotion (bhakti) with yogic interiorization (citta-cintā), a common medieval Sanskrit strategy for making liberation discourse accessible.

No geographic location is named in this verse; the focus is psychological and ethical rather than topographical.

Sustained inner recollection/meditation is presented as a stabilizing discipline that diminishes fear.

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