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Varaha Purana 128.27 — Adhyaya 128, Shloka 27

Rites for the comb, collyrium, and mirror; initiations for the four social orders; and the Gaṇāntikā vow/insignia

विमुक्तः सर्वपापेभ्यो लब्धसंज्ञो गतस्पृहः ॥ उभौ तौ चरणौ गृही गुरोर्वै तदनन्तरम् ॥

vimuktaḥ sarva-pāpebhyo labdha-saṁjño gata-spṛhaḥ || ubhau tau caraṇau gṛhya guror vai tad-anantaram ||

وقد تحرّر من جميع الآثام، ونال التسمية (الطقسية) وصار بلا شهوة؛ فعقب ذلك مباشرةً ينبغي أن يمسك قدمي المعلّم (الغورو) كلتيهما.

विमुक्तःfreed
विमुक्तः:
Visheshana (विशेषण)
TypeAdjective
Rootवि + √मुच् (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि प्रयोगे ‘freed’
सर्वपापेभ्यःfrom all sins
सर्वपापेभ्यः:
Apadana (अपादान)
TypeNoun
Rootसर्व + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/अपादान), बहुवचन; समासः—कर्मधारयः (सर्वाणि पापानि)
लब्धसंज्ञःhaving obtained the (proper) designation/recognition
लब्धसंज्ञः:
Visheshana (विशेषण)
TypeAdjective
Rootलब्ध (कृदन्त; √लभ्) + संज्ञा (प्रातिपदिक)
Formबहुव्रीहिः (यस्य संज्ञा लब्धा सः), पुंलिङ्ग, प्रथमा, एकवचन
गतस्पृहःfree from desire
गतस्पृहः:
Visheshana (विशेषण)
TypeAdjective
Rootगत (कृदन्त; √गम्) + स्पृहा (प्रातिपदिक)
Formबहुव्रीहिः (यस्य स्पृहा गता), पुंलिङ्ग, प्रथमा, एकवचन
उभौboth
उभौ:
Visheshana (विशेषण)
TypeAdjective
Rootउभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), द्विवचन; विशेषणं ‘चरणौ’
तौthose (two)
तौ:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, पुंलिङ्ग, द्वितीया, द्विवचन; विशेषणं ‘चरणौ’
चरणौfeet
चरणौ:
Karma (कर्म)
TypeNoun
Rootचरण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), द्विवचन
गृहीhaving taken/holding
गृही:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√ग्रह् (धातु)
Formक्त्वान्त-रूप ‘गृह्य’ अपेक्षित; पाठे ‘गृही’ इति छान्दस/पाठान्तर; अर्थः—‘गृह्य/गृहीत्वा’ (having taken/holding)
गुरोःof the guru
गुरोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक/पादपूरण-अव्यय
तदनन्तरम्immediately thereafter
तदनन्तरम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतद् + अनन्तर (प्रातिपदिक)
Formअव्ययीभाव-समासः; अव्ययवत् प्रयोगः (thereafter/immediately after that)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha teaches Bhū-devī the inner/ethical result of dīkṣā and the etiquette of surrender to the guru (pāda-grahaṇa)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive; focused on soteriological implications","key_question":"None explicitly; implied is how the initiated should comport themselves and what inner change is expected."}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"After initiation—freed from sins, receiving the initiatory designation, and becoming desireless—the disciple should immediately grasp both feet of the guru.","karmic_consequence":"Proper guru-reverence stabilizes the saṃskāra and supports spiritual progress; disrespect/omission undermines the rite’s fruit and accrues doṣa through guru-apacāra."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via guru-bhakti","core_concept":"Dīkṣā is not only external; it aims at pāpa-kṣaya, saṃjñā (new identity), and vairāgya, culminating in surrender to the guru as conduit of Viṣṇu’s grace.","practical_application":"Cultivate post-ritual humility: offer praṇāma/pāda-sevā, restrain cravings, and live consistently with the received saṃjñā and vows."}

Subject Matter: ["Initiation (Dīkṣā)","Ethics","Ritual Etiquette"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: guru-āśrama/ritual enclosure (implied)

Related Themes: Varāha Purāṇa 128.32-33 (mantra for guru-prasāda)

Visual Art Cues: {"scene_description":"The newly initiated disciple, serene and purified, bows and grasps the guru’s two feet immediately after receiving the initiatory name/mark, while Varāha’s instruction frames the act.","item_prompts":["disciple holding both feet (ubhau caraṇau)","guru seated or standing in blessing posture","initiation marks/garment/staff nearby","calm faces signifying vairāgya","ritual setting subdued"],"kerala_mural_prompt":"Kerala mural: stylized prostration and foot-grasping; strong gesture clarity; warm palette; minimal background with ritual motifs.","tanjore_prompt":"Tanjore: gold-leaf aura around guru/Varāha; ornate borders; devotee at the feet; emphasis on sacred hierarchy.","mysore_prompt":"Mysore: delicate realism; soft lighting; expressive humility; detailed ornaments restrained to keep śānta mood.","pahari_prompt":"Pahari: tender devotional intimacy; gentle colors; small āśrama setting; focus on the emotional bhakti of surrender."}

Audio Atmosphere: {"recitation_mood":"solemn, devotional","suggested_raga":"Bhairav (grave, disciplined)","pace":"slow","voice_tone":"low, reverent, steady"}

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
S
Soteriology

FAQs

It captures a common initiation narrative pattern: purification, reception of a new status/identifier, and formalized deference to the teacher as a ritual-social institution.

No geographic location is identified in this verse.

The verse emphasizes self-restraint (absence of craving) and humility toward the teacher as ethical markers of the initiated state.

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