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Varaha Purana 121.21 — Adhyaya 121, Shloka 21

Avoidance of Rebirth in the Womb: Ethical Conduct and the Prevention of Degraded Rebirth

आत्मोपकारका नित्यं देवातिथिगुरुप्रियाः ॥ हिंसादीनि न कुर्वन्ति मधुमांसविवर्जकाः ॥

ātmopakārakā nityaṁ devātithigurupriyāḥ || hiṁsādīni na kurvanti madhumāṁsavivarjakāḥ

مواظبون دائمًا على السلوك النافع (ومن ذلك تهذيب النفس)، فيرضى عنهم الآلهة والضيوف والمعلّمون. لا يرتكبون العنف وما شابهه، ويمتنعون عن العسل واللحم.

ātma-upakārakāḥbeneficial to themselves
ātma-upakārakāḥ:
Karta (कर्ता)
TypeAdjective
Rootātman (प्रातिपदिक) + upakāraka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः ‘आत्मनः उपकारकाः’ (beneficial to self); विशेषणम्
nityamalways
nityam:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचन-प्रयोगः (adverbial accusative: always)
deva-atithi-guru-priyāḥdear to gods, guests, and teachers
deva-atithi-guru-priyāḥ:
Karta (कर्ता)
TypeAdjective
Rootdeva (प्रातिपदिक) + atithi (प्रातिपदिक) + guru (प्रातिपदिक) + priya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुपद-तत्पुरुषः ‘देवानाम् अतिथीनां गुरूणां च प्रियाः’ (dear to gods/guests/teachers); विशेषणम्
hiṁsā-ādīniviolence and the like
hiṁsā-ādīni:
Karma (कर्म)
TypeNoun
Roothiṁsā (प्रातिपदिक) + ādi (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; तत्पुरुषः ‘हिंसा-आदीनि’ = violence etc.
nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
kurvantido
kurvanti:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, बहुवचन
madhu-māṁsa-vivarjakāḥavoiders of honey and meat
madhu-māṁsa-vivarjakāḥ:
Karta (कर्ता)
TypeAdjective
Rootmadhu (प्रातिपदिक) + māṁsa (प्रातिपदिक) + vi-varjaka (प्रातिपदिक)
Form‘मधु’ + ‘मांस’ इतरेतर-द्वन्द्व + ‘विवर्जक’ (one who avoids), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम्

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Continues instruction to Bhū-devī on daily dharma: beneficent conduct, honoring devas/atithis/gurus, ahiṃsā, and dietary restraint."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, morally earnest","key_question":"What daily behaviors make one pleasing to gods, guests, and teachers, and what restraints protect one from harm-producing karma?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Practice constant beneficence and self-betterment; honor devas/guests/gurus; avoid violence; abstain from honey and meat.","karmic_consequence":"Such conduct yields purity, social harmony, and auspicious post-mortem progress; violence and indulgent diet strengthen tamas and binding karma."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Ahiṃsā and sattvic restraint are ‘yajña’ in daily life: offerings made through conduct rather than fire—aligning the microcosm (body/diet) with cosmic order upheld by the Lord.","yajna_varaha_imagery":"‘Deva-atithi-guru-priya’ as three altars of daily yajña (devayajña, atithiyajña, brahmayajña); abstention from हिंसा/māṃsa as non-injury oblation.","vedantic_connection":"Ethical purification (sattva-śuddhi) supports realization; compassion and restraint reduce ahaṃkāra and raga-dveṣa, preparing for bhakti/jñāna."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as inner yajña","core_concept":"Spiritual progress is sustained by beneficence, reverence, and non-harm, including mindful food ethics.","practical_application":"Maintain atithi-satkara, serve teachers/elders, adopt ahiṃsā in action and diet, and cultivate daily habits of self-improvement."}

Subject Matter: ["Ethics","Non-violence","Social customs (hospitality)"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: gṛhastha-dharma sphere (household life)

Related Themes: Varāha Purāṇa 121.23 (inner conquest); Varāha Purāṇa 121.25-26 (dāna, social care, pacifying brāhmaṇa)

Visual Art Cues: {"scene_description":"A household scene sanctified: a disciplined person welcomes a guest, bows to a guru, offers worship to devas, and refrains from harm; food shown as simple sattvic fare without meat/honey.","item_prompts":["guest welcomed with water/seat","guru honored with namaskāra","small shrine/fireless offering","animals unharmed nearby","simple vegetarian meal"],"kerala_mural_prompt":"Kerala mural: stylized domestic courtyard, bright textiles; central figure offering arghya to atithi; guru seated; subtle deity icon; calm compassionate expressions.","tanjore_prompt":"Tanjore: gold-accented shrine and ornaments; atithi and guru framed symmetrically; offerings rendered richly but sattvic; emphasis on auspiciousness.","mysore_prompt":"Mysore: elegant interior, fine detailing of vessels and gestures; soft devotional mood; restrained palette.","pahari_prompt":"Pahari: intimate home-and-ashram vignette; delicate lines; pastoral background with unharmed animals; gentle colors."}

Audio Atmosphere: {"recitation_mood":"gentle, normative, purifying","suggested_raga":"Kalyani","pace":"medium","voice_tone":"soft on ‘priyāḥ’, firm on prohibitions ‘na kurvanti’"}

P
Purāṇic Literature
E
Ethical Conduct
F
Food Ethics
C
Cultural Heritage Practices

FAQs

It documents norms of hospitality and teacher-reverence alongside non-violence and food restrictions, reflecting evolving ethical cultures within Purāṇic communities.

No geographic location is named in this verse.

Practice non-violence, honor guests and teachers, and adopt restraint in diet as part of disciplined conduct.

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