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Varaha Purana 118.5 — Adhyaya 118, Shloka 5

Procedure for Divine Worship Services

Ritual Attendant Protocol

मन्त्रश्च— भुवनभवन रविसंहरण अनन्तो मध्यश्चेति गृह्णेमं भुवनं दन्तधावनम्

mantraś ca— bhuvanabhavana ravisaṃharaṇa ananto madhyaś ceti gṛhṇemaṃ bhuvanaṃ dantadhāvanam

والمانترا هي: «يا مسكن العوالم، يا من يقبض الشمس، يا أننتا، ويا الأوسط: آخذ هذا العالم—(هذا) تطهير الأسنان/عود تنظيف الأسنان».

मन्त्रःthe mantra
मन्त्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/कर्ता), एकवचन (Singular)
and
:
सम्बन्ध (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
भुवनभवनO abode of the worlds
भुवनभवन:
सम्बोधन (Vocative-like address/सम्बोधन)
TypeNoun
Rootभुवन + भवन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (Nominative) एकवचन (Singular) (मन्त्रपाठे सम्बोधन/नामरूपेण); कर्मधारयः (भुवनं च तत् भवनं च)
रविसंहरणO withdrawer of the sun
रविसंहरण:
सम्बोधन (Vocative-like address/सम्बोधन)
TypeNoun
Rootरवि + संहरण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा एकवचन (Singular) (मन्त्रपाठे नामरूपेण); षष्ठी-तत्पुरुषः (रवेः संहरणम्)
अनन्तःO Ananta (the endless one)
अनन्तः:
सम्बोधन (Vocative-like address/सम्बोधन)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular) (मन्त्रे नाम)
मध्यःO Middle/central one
मध्यः:
सम्बोधन (Vocative-like address/सम्बोधन)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular) (मन्त्रे नाम)
and
:
सम्बन्ध (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
इतिthus
इति:
सम्बन्ध (Quotation marker/इति)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्ति-अव्यय (quotative particle)
गृह्णेम्we take/accept
गृह्णेम्:
क्रिया (Action/क्रिया)
TypeVerb
Root√ग्रह् (धातु)
Formलट् (Present), परस्मैपदम्, उत्तमपुरुष (1st person), बहुवचन (Plural); वैदिक/छान्दस संक्षेप (गृह्णीमः/गृह्णीम इत्यर्थे)
इमम्this
इमम्:
कर्म (Object/कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (Accusative/कर्म), एकवचन (Singular), पुंलिङ्ग/नपुंसकलिङ्ग (contextual)
भुवनम्world
भुवनम्:
कर्म (Object/कर्म)
TypeNoun
Rootभुवन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/कर्म), एकवचन (Singular)
दन्तधावनम्tooth-cleaning (tooth-stick)
दन्तधावनम्:
कर्म (Object/कर्म)
TypeNoun
Rootदन्त + धावन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/कर्म), एकवचन (Singular); षष्ठी-तत्पुरुषः (दन्तस्य धावनम्)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Recite the given mantra while taking up/using the tooth-cleaning implement, sacralizing the act.","karmic_consequence":"Mantra-recitation purifies intention and act; neglect yields lesser merit and a lapse in prescribed vaiṣṇava ācāra."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The mantra cosmologizes a bodily act: the ‘world’ (bhuvana) is invoked in microcosm, implying the body as a field where cosmic order is maintained through disciplined action.","yajna_varaha_imagery":"Implicit yajña-mapping: daily cleansing becomes a minor rite; the implement/act is treated as ‘bhuvana’—a ritualized microcosm rather than explicit tusk/limb correspondences.","vedantic_connection":"Non-dual/viśiṣṭādvaita-friendly reading: the Lord as antaryāmin of the worlds is remembered in ordinary action, reducing the split between laukika and pāramārthika."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"smaraṇa (remembrance)","core_concept":"Remembering the cosmic Lord during small acts integrates life into worship.","practical_application":"Use brief invocatory phrases during daily tasks to maintain continuity of awareness (anusmṛti)."}

Subject Matter: ["Ritual Practice","Mantra Studies"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: mantra-prayoga context

Related Themes: Varāha Purāṇa 118.4 (presentation of dantakāṣṭha); Varāha Purāṇa 118.6 (procedural continuation)

Visual Art Cues: {"scene_description":"A close-up of a practitioner holding a tooth-stick while the mantra’s cosmic epithets are visually suggested as subtle motifs around (sun, infinity, worlds).","item_prompts":["tooth-stick in hand","subtle sun-disc motif","infinite serpent/Ananta motif (abstract)","concentric ‘worlds’ aura","mantra text ribbon (optional)"],"kerala_mural_prompt":"Symbolic aura with sun and serpentine infinity motifs around a calm figure holding dantakāṣṭha; saturated colors, stylized iconography.","tanjore_prompt":"Gold-leaf cosmic halo with sun medallion; embossed mantra band; central figure with offering implement.","mysore_prompt":"Refined symbolic background—sun-disc and faint serpent curve; soft gradients; elegant restraint.","pahari_prompt":"Poetic minimalism: small figure with tooth-stick; floating sun and delicate spiral suggesting ananta; pastel palette."}

Audio Atmosphere: {"recitation_mood":"mantric, focused","suggested_raga":"Jog","pace":"slow","voice_tone":"measured, resonant, slightly elongated vowels"}

C
Classical Literature
V
Vaiṣṇavism
R
Ritual Studies
S
Sanskrit Mantras

FAQs

It preserves a specific mantra embedded in a ritual manual-like passage, valuable for documenting lived liturgical language within Purāṇic tradition.

No geographic location is identified; cosmic epithets are used instead.

Routine actions are performed with mindful speech (mantra), aligning bodily practice with reflective, regulated conduct.

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