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Varaha Purana 117.2 — Adhyaya 117, Shloka 2

The Thirty-Two Offenses: Rules of Purity and Proper Conduct in Worship

भुञ्जानो याति चाश्नाति मम योगाय माधवि ॥ अशुभं कर्म कृत्वापि पुरुषो धर्ममाश्रितः ॥

bhuñjāno yāti cāśnāti mama yogāya mādhavi || aśubhaṃ karma kṛtvāpi puruṣo dharmam āśritaḥ ||

بالأكل المنضبط يمضي المرء ويأكل لأجل يوغاي، يا ماذَفي؛ وحتى إن ارتكب عملاً غير محمود، فقد يكون الرجل ممن احتمى بالدارما واتخذها ملجأً.

bhuñjānaḥeating
bhuñjānaḥ:
Karta (कर्ता)
TypeAdjective
Rootbhuñjāna (कृदन्त; √bhuj)
FormPresent participle (शानच्), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); agreeing with implied subject (he)
yātigoes / proceeds
yāti:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
aśnātieats
aśnāti:
Kriyā (क्रिया)
TypeVerb
Rootaś (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
mamamy
mama:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (षष्ठी), Singular (एकवचन)
yogāyafor (my) yoga / for union
yogāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootyoga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (चतुर्थी), Singular (एकवचन)
mādhaviO Mādhavī
mādhavi:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhavī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
aśubhaminauspicious / evil
aśubham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaśubha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifying 'karma'
karmadeed / action
karma:
Karma (कर्म)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
kṛtvāhaving done
kṛtvā:
Pūrvakāla (पूर्वकाल)
TypeIndeclinable
Rootkṛ (धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्यय, अव्ययीभाववत्), 'having done'
apieven
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात) 'even/also'
puruṣaḥa man
puruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
dharmamdharma / righteousness
dharmam:
Karma (कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
āśritaḥhaving taken refuge in / resorting to
āśritaḥ:
Karta (कर्ता)
TypeAdjective
Rootā-śrita (कृदन्त; √śri)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); predicate of 'puruṣaḥ' meaning 'having resorted to'

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Addressing Bhūdevī as Mādhavī; linking disciplined eating to ‘my yoga’ (mad-yoga) and dharma-refuge."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How can regulated eating function as devotion/yoga to Varāha, and how does dharma-refuge relate to past inauspicious acts?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaiṣṇava frame via ‘Mādhavī’ and ‘mad-yoga’, but no Mathurā/Kṛṣṇa locus stated."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Make eating a disciplined practice offered to the Lord; one established in dharma may be regarded as dharmāśrita even after prior inauspicious action.","karmic_consequence":"Dharma-alignment and devotional discipline mitigate moral downfall and orient one toward purification; continued adharmic conduct negates refuge and sustains pāpa."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Yajña-logic internalized: consumption becomes an inner offering (antar-yajña) when done ‘for my yoga’, turning bodily maintenance into worship.","yajna_varaha_imagery":"Implicit: the act of eating is treated as regulated oblation; the eater becomes the sacrificer, discipline the ladle, food the offering.","vedantic_connection":"Karma-yoga principle: ordinary acts purified by right intention and dharma-refuge; movement from pāpa-identification to dharma-oriented identity."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / bhakti-inflected ethics","core_concept":"Rightly regulated action offered to the Lord transforms life; dharma-refuge reorients even a flawed past toward purification.","practical_application":"Before meals, cultivate offering-intent; maintain discipline and recommit to dharma rather than despair over past faults."}

Subject Matter: ["Ethics","Ritual practice"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: teaching context

Related Themes: Varāha Purāṇa 117 (āhāra as mad-yoga; dharmāśraya theme)

Visual Art Cues: {"scene_description":"Varāha instructs Bhūdevī that eating with discipline is ‘for my yoga’; a devotee-like figure eats with offering gesture, suggesting purification.","item_prompts":["Varāha teaching gesture","Bhūdevī attentive","plate/bowl of simple food","water vessel","añjali or offering mudrā before eating","subtle aura indicating yoga"],"kerala_mural_prompt":"Kerala mural: devotional domestic-yajña mood; Varāha presiding as teacher, simple food offerings, earthy palette.","tanjore_prompt":"Tanjore: gold accents on halos and vessels; central motif of offering before eating, devotional symmetry.","mysore_prompt":"Mysore: refined devotional scene, soft colors, emphasis on calm discipline and reverence.","pahari_prompt":"Pahari: small-scale intimate scene, expressive faces, symbolic aura around offering act."}

Audio Atmosphere: {"recitation_mood":"devotional-instructive","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"warm but firm, stressing ‘mad-yoga’ and ‘dharmam āśritaḥ’"}

C
Classical Literature
F
Food ethics
V
Vaiṣṇavism

FAQs

It links daily eating to a disciplined regimen (yoga) and frames dharma as a path accessible even after moral lapses—an important feature of Purāṇic ethical pragmatism.

No geographic site is mentioned.

Treat eating as a regulated practice aligned with ethical discipline, and recognize dharma as a restorative framework even for those with past faults.

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