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Varaha Purana 115.8: Adhyaya 115, Shloka 8

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

ते मामेव प्रपश्यन्ति मयि भक्तिपरायणाः ॥ लब्धचेतो गुणज्ञश्च नरो भक्तिव्यवस्थितः ॥

Sanskrit recitationVaraha Purana 115.8

te mām eva prapaśyanti mayi bhakti-parāyaṇāḥ || labdha-ceto guṇa-jñaś ca naro bhakti-vyavasthitaḥ ||

الذين اتخذوا محبّتي (bhakti) غايةً واحدة يرونني أنا وحدي؛ والإنسان الراسخ في العبادة قلبُه مستقرّ ويُحسن تمييز الصفات.

tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा विभक्ति (Nominative), बहुवचन (Plural)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formद्वितीया विभक्ति (Accusative/द्वितीया), एकवचन (Singular)
evaonly / indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
prapaśyantisee / behold
prapaśyanti:
Kriya (क्रिया)
TypeVerb
Rootpra-√paś (धातु)
Formलट् लकार (Present/लट्), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद
mayiin me
mayi:
Adhikarana (अधिकरण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसप्तमी विभक्ति (Locative/सप्तमी), एकवचन (Singular)
bhakti-parāyaṇāḥdevotion-dedicated
bhakti-parāyaṇāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootbhakti (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formतत्पुरुष-समास: भक्तौ परायणाः; पुल्लिङ्ग (Masculine), प्रथमा विभक्ति (Nominative), बहुवचन (Plural)
labdha-cetaḥone whose mind is attained/steadied
labdha-cetaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootlabdha (कृदन्त-प्रातिपदिक; √labh, क्त) + cetas (प्रातिपदिक)
Formबहुव्रीहि-समास: लब्धं चेतो यस्य; पुल्लिङ्ग (Masculine), प्रथमा विभक्ति (Nominative), एकवचन (Singular)
guṇa-jñaḥknower of virtues/qualities
guṇa-jñaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootguṇa (प्रातिपदिक) + jña (कृदन्त-प्रातिपदिक; √jñā, क)
Formतत्पुरुष-समास: गुणान् जानाति; पुल्लिङ्ग, प्रथमा, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
naraḥman
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
bhakti-vyavasthitaḥestablished in devotion
bhakti-vyavasthitaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootbhakti (प्रातिपदिक) + vyavasthita (कृदन्त-प्रातिपदिक; √sthā with vi-ava)
Formतत्पुरुष-समास: भक्तौ व्यवस्थितः; पुल्लिङ्ग, प्रथमा, एकवचन

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Instructional address to Bhū-devī on exclusive bhakti and right discernment (guṇa-jñatā)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive","key_question":"What is the mark of the true devotee who attains direct vision of the Lord?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"General Vaiṣṇava bhakti teaching that later aligns with Kṛṣṇa-bhakti, but no explicit Mathurā/Kṛṣṇa locus here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Implicit bhakti-soteriology: ekāgratā (single-pointedness) and sattva-sthāiratā (settled mind) as conditions for īśvara-sākṣātkāra."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Bhakti-soteriology / ethical psychology","core_concept":"Exclusive devotion yields singular God-vision; the devotee’s mind becomes steady and capable of discerning true qualities (guṇas) rightly.","practical_application":"Cultivate one-pointed devotion (ananya-bhakti), stabilize the mind through disciplined practice, and refine discernment to avoid mistaking lesser goals for the highest."}

Subject Matter: ["Ethics","Philosophy of Devotion","Soteriology"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 115.9–115.13 (contrast of svarga vs. difficult attainment; vrata-based discipline)

Visual Art Cues: {"scene_description":"Varāha, as divine teacher, speaks to Bhū-devī about single-minded devotion; the atmosphere is calm and contemplative rather than martial.","item_prompts":["Varāha seated in serene posture","Bhū-devī listening with folded hands","soft halo/light around the deity","scriptural palm-leaf or symbolic Veda presence","calm earth-toned background"],"kerala_mural_prompt":"Kerala mural style: serene Varāha as guru with ornate jewelry, Bhū-devī in attentive posture, flat warm background, emphasis on calm facial expressions and large expressive eyes.","tanjore_prompt":"Tanjore style: central Varāha with prominent prabhāmaṇḍala in gold leaf, Bhū-devī at side in añjali, rich textiles, minimal landscape, devotional stillness.","mysore_prompt":"Mysore style: delicate linework, subdued palette, Varāha teaching gesture (vyākhyāna-mudrā), Bhū-devī with gentle gaze, refined ornamentation.","pahari_prompt":"Pahari style: intimate satsanga scene, Varāha and Bhū-devī in a small pavilion, cool hills suggested, emphasis on lyrical calm and devotional mood."}

Audio Atmosphere: {"recitation_mood":"contemplative, instructive","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, clear, gently emphatic on ‘mām eva’ and ‘bhakti-parāyaṇāḥ’"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Studies
B
Bhakti Discourse

FAQs

The verse exemplifies Purāṇic bhakti vocabulary (parāyaṇa, vyavasthita) used to articulate an epistemic claim: devotion enables a form of ‘seeing’ or recognition.

No location is specified; the verse is doctrinal/ethical rather than topographical.

Sustain focused devotion and cultivate discernment (guṇa-jñatā), presenting devotion as both affective commitment and moral-intellectual clarity.

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