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Varaha Purana 115.2 — Adhyaya 115, Shloka 2

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

यत्त्वया पृच्छ्यते देवि तच्छृणुष्व वसुन्धरे ॥ स्थितिं सत्तां तु मर्त्यानां भक्त्या ये च व्यवस्थिताः

yattvayā pṛcchyate devi tac chṛṇuṣva vasundhare || sthitiṃ sattāṃ tu martyānāṃ bhaktyā ye ca vyavasthitāḥ

ما تسألين عنه يا إلهة—فاسمعي يا فَسُندَهَرا. سأبيّن حالَ البشر وطريقةَ وجودهم، وكذلك الذين استقرّوا في العبادة بإخلاص.

yatthat which
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); relative pronoun
tvayāby you
tvayā:
Karana (करण)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun; Instrumental (तृतीया), Singular (एकवचन)
pṛcchyateis asked
pṛcchyate:
Kriyā (क्रिया)
TypeVerb
Rootprach (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि प्रयोग), 3rd person (प्रथमपुरुष), Singular (एकवचन)
deviO goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/प्रथमा), Singular (एकवचन)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); demonstrative pronoun
śṛṇuṣvalisten
śṛṇuṣva:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormImperative (लोट्), Parasmaipada (परस्मैपद), 2nd person (मध्यमपुरुष), Singular (एकवचन)
vasundhareO Earth (Vasundharā)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
sthitimstate/condition
sthitim:
Karma (कर्म)
TypeNoun
Rootsthiti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
sattāmexistence/being
sattām:
Karma (कर्म)
TypeNoun
Rootsattā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात); contrast/emphasis
martyānāmof mortals
martyānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootmartya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Plural (बहुवचन)
bhaktyāby devotion
bhaktyā:
Karana (करण)
TypeNoun
Rootbhakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया), Singular (एकवचन)
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); relative pronoun
caand
ca:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
vyavasthitāḥsteadfast/established
vyavasthitāḥ:
Karta (कर्ता)
TypeAdjective
Rootvi-ava-sthā (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त/कृत), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); qualifying 'ye'

Varāha/Nārāyaṇa (instructor; explicit in 115.1 context)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"The Lord addresses Earth tenderly (devī, vasundharā) and frames his response: explaining the condition of mortals and the special status of devotees established in bhakti."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; receptive to clarification about human states and devotional steadfastness","key_question":"None (the verse signals the scope of the answer: mortals’ condition and the state of devotees)."}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"None explicit; general Vaiṣṇava bhakti anthropology that later supports Kṛṣṇa-bhakti narratives."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology / bhakti anthropology","core_concept":"There is a discernible difference between ordinary mortal existence and the mode of being of those stabilized in devotion; bhakti constitutes a transformative ‘state’.","practical_application":"Evaluate one’s life not only by external acts but by inner establishment (vyavasthā) in devotion; cultivate practices that make bhakti steady rather than episodic."}

Subject Matter: ["Ethics","Philosophy","Devotional Studies"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: Purāṇic dialogue frame

Related Themes: 115.1.0 (promise to teach diverse dharmas); 114.114.5–114.114.6 (devotee gati; contemplation; doctrinal request)

Visual Art Cues: {"scene_description":"The Lord, addressing Vasundharā, invites her to listen as he explains the condition of mortals and the distinctive stability of devotees established in bhakti.","item_prompts":["Varāha/Nārāyaṇa with gentle teaching gesture","Bhu Devī listening intently","two symbolic groups: ordinary mortals vs. devotees (subtle background vignettes)","lotus motif indicating purity of bhakti"],"kerala_mural_prompt":"Kerala mural: didactic central pair; background bands showing worldly life vs devotional life; strong linework; calm śānta mood.","tanjore_prompt":"Tanjore: iconic teacher-deity with gold halo; Bhu Devī in attentive pose; small inset panels for 'mortals' and 'devotees' with simplified figures.","mysore_prompt":"Mysore: nuanced facial expressions; soft lighting; gentle differentiation of background vignettes; elegant textiles.","pahari_prompt":"Pahari: lyrical narrative with small side-scenes; delicate palette; emphasis on intimate dialogue and listening posture."}

Audio Atmosphere: {"recitation_mood":"calm exposition","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"soothing, explanatory, with affectionate address on 'vasundhare' and emphasis on 'bhaktyā ye ca vyavasthitāḥ'"}

C
Classical Literature
V
Vaiṣṇavism
M
Moral Psychology
P
Purāṇic Dialogue

FAQs

It exemplifies the Purāṇic teacher–inquirer format, with Earth personified as a recipient of ethical and metaphysical instruction.

No specific location; ‘Vasundharā’ functions as a personified Earth, relevant to the Varāha narrative’s Earth-centered frame.

It emphasizes attentive learning and steadiness (vyavasthā) as prerequisites for understanding human life-conditions and devotion.

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