Nara-Narayana’s Tapas, Indra’s Temptation, and the Burning of Kama: The Origin of Ananga and the Shiva-Linga Episode
त्वमादिरस्य जगतस्त्वं मध्यं परमेश्वर भवानन्तश्च भगवान् सर्वगस्त्वं नमो ऽस्तु ते
tvamādirasya jagatastvaṃ madhyaṃ parameśvara bhavānantaśca bhagavān sarvagastvaṃ namo 'stu te
يا باراميشڤارا، أنت بداية هذا العالم وأنت وسطه. وأنت أيضًا الربّ الذي لا نهاية له، البهاغافان، الساري في كل شيء—لك السجود والتحية.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The divine is praised as origin, sustainer, and infinite presence—encouraging a holistic spirituality where God is not confined to temple or rite but recognized as pervading all stages of existence.
As with the prior verse, it is episode-embedded stuti within narrative (carita). It supports Purāṇic theology rather than enumerating sarga/pratisarga genealogies.
‘Beginning–middle–endless’ compresses creation, maintenance, and transcendence into one deity, a hallmark of Purāṇic sectarian harmony: the Supreme can be praised with attributes resonant across Śaiva and Vaiṣṇava idioms.