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Skanda Purana — Prabhasa Khanda, Shloka 35

तस्योत्संगगता देवी तप्तकांचनसप्रभा । पूजितो योगिनीवृन्दैः साधकैः सुरकिन्नरैः

tasyotsaṃgagatā devī taptakāṃcanasaprabhā | pūjito yoginīvṛndaiḥ sādhakaiḥ surakinnaraiḥ

الإلهة، المتلألئة كذهبٍ مُحمّى، جلست في حِجره؛ وهو مُوقَّرٌ بعبادة جموع اليوغينيات، والسادهاكا المُنجزين، والآلهة والكينّارا.

तस्यof him
तस्य:
Sambandha (Possessor/षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (genitive), एकवचन; सर्वनाम
उत्सङ्गगताseated on the lap
उत्सङ्गगता:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootउत्सङ्ग-गत (कृदन्त; √गम् (धातु) + क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (उत्सङ्गं गता)
देवीthe Goddess
देवी:
Karta (Subject/कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
तप्तकाञ्चनसप्रभाhaving the luster of heated gold
तप्तकाञ्चनसप्रभा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतप्त-काञ्चन-स-प्रभ (प्रातिपदिक; components: तप्त + काञ्चन + स + प्रभ)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (तप्तकाञ्चनस्य सदृशी प्रभा यस्याः)
पूजितःworshipped
पूजितः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपूजित (कृदन्त; √पूज् (धातु) + क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकर्मणि कृदन्त (PPP)
योगिनीवृन्दैःby groups of yoginīs
योगिनीवृन्दैः:
Karana (Instrument/करण)
TypeNoun
Rootयोगिनी-वृन्द (प्रातिपदिक; components: योगिनी + वृन्द)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; तत्पुरुष (योगिनीनां वृन्दैः)
साधकैःby practitioners
साधकैः:
Karana (Instrument/करण)
TypeNoun
Rootसाधक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
सुरकिन्नरैःby gods and kinnaras
सुरकिन्नरैः:
Karana (Instrument/करण)
TypeNoun
Rootसुर-किन्नर (प्रातिपदिक; components: सुर + किन्नर)
Formपुंलिङ्ग, तृतीया, बहुवचन; द्वन्द्व (सुराश्च किन्नराश्च)

Narrator (contextual Purāṇic narration; likely Sūta/Lomaharṣaṇa in Māhātmya-style description)

Tirtha: Prabhāsa-kṣetra (Somnātha)

Type: kshetra

Listener: Ṛṣis

Scene: Umā, glowing like molten gold, seated on Śiva’s lap (Umā-Maheśvara); surrounding them are circling Yoginīs, siddha-sādhakas, devas and kinnaras offering flowers, incense, and music in a celestial pūjā.

D
Devī
Y
Yoginīs
S
Suras
K
Kinnaras

FAQs

True divinity is recognized and honored across all realms—by yogic adepts and celestial beings alike—signifying the supreme sanctity of the scene described in the Māhātmya.

Prabhāsa Kṣetra (Prabhāsakṣetra), presented in the Prabhāsa Khaṇḍa as a supremely sacred locale where divine manifestations are vividly encountered.

No explicit rite is prescribed here; the verse emphasizes pūjā (worship/veneration) offered by Yoginīs, sādhakas, and celestial beings.