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Skanda Purana — Prabhasa Khanda, Shloka 36

अशक्तस्य तथांधस्य पंगोर्यायावरस्य च । विहितं कारणायानमच्छिद्रे ब्राह्मणे कुतः

aśaktasya tathāṃdhasya paṃgoryāyāvarasya ca | vihitaṃ kāraṇāyānamacchidre brāhmaṇe kutaḥ

للعاجز، وللأعمى، وللأعرج، وللسائح المتسوّل، أُبيح السفر مع الاعتماد إذا وُجد سببٌ صحيح. أمّا للبراهمن الطاهر الذي لا عيب فيه، فأيُّ عذرٍ يكون لمثل هذا الاتّكال؟

अशक्तस्यof the incapable
अशक्तस्य:
Sambandha (Genitive)
TypeAdjective
Rootअ- + शक्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; विशेषणम्/संज्ञावत् (of an incapable person)
तथाand likewise
तथा:
Sambandha (Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/तुल्यार्थे (and likewise)
अन्धस्यof the blind
अन्धस्य:
Sambandha (Genitive)
TypeNoun
Rootअन्ध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन (of the blind)
पङ्गोःof the lame
पङ्गोः:
Sambandha (Genitive)
TypeNoun
Rootपङ्गु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन (of the lame)
यायावरस्यof the wanderer
यायावरस्य:
Sambandha (Genitive)
TypeNoun
Rootयायावर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन (of the wanderer/itinerant)
and
:
Sambandha (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
विहितम्prescribed
विहितम्:
Kriya (Predicate complement)
TypeAdjective
Rootवि-√धा (धातु) + क्त (कृत्)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; (prescribed/ordained)
कारणायानम्travel/transport for necessity
कारणायानम्:
Karma (Object/Topic)
TypeNoun
Rootकारण (प्रातिपदिक) + आयान (प्रातिपदिक)
Formतत्पुरुष-समास: कारणार्थम् आयानम्/यानम्; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; (a conveyance/going for a reason/necessity)
अच्छिद्रेin a faultless
अच्छिद्रे:
Adhikarana (Location/Context)
TypeAdjective
Rootअ- + छिद्र (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; विशेषणम् (in a faultless/without defect)
ब्राह्मणेBrahmin
ब्राह्मणे:
Adhikarana (Context)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन (in/for a Brahmin)
कुतःhow? whence?
कुतः:
Sambandha (Interrogative)
TypeIndeclinable
Rootकुतः (अव्यय)
Formप्रश्नार्थक-अव्यय (whence?/how?)

Skanda (deduced)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A pilgrim assembly at Prabhāsa: the infirm (blind, lame) are respectfully assisted, while an able, learned brāhmaṇa declines undue support, embodying restraint and dharmic self-reliance.

B
brāhmaṇa
Y
yāyāvara

FAQs

Dharma recognizes compassionate exceptions for necessity, but expects the capable and blameless to uphold higher standards.

The guidance is embedded in the Prabhāsa-kṣetra māhātmya, shaping how one should undertake pilgrimage there.

Supported/necessity-based travel is permitted for the disabled or renunciant wanderer; for a capable brāhmaṇa, dependence is discouraged.