इत्येवं देवदेवस्य माहात्म्यं दीप्तदीधितेः । कथितं तव सुश्रोणि सर्वपापप्रणाशनम्
ityevaṃ devadevasya māhātmyaṃ dīptadīdhiteḥ | kathitaṃ tava suśroṇi sarvapāpapraṇāśanam
وهكذا، يا ذاتَ الخصرِ الحَسَن، قد رُويتُ لكِ عظمةُ إلهِ الآلهة، ذي البهاء المتلألئ؛ فهي مُهلكةٌ لجميع الخطايا.
Śiva (Īśvara), inferred from the next adhyāya opening 'īśvara uvāca'
Tirtha: Nandāditya (within Prabhāsa-kṣetra)
Type: kshetra
Listener: A goddess addressed as ‘suśroṇi’ (contextually Pārvatī/Mahādevī)
Scene: A divine narrator concludes the account to a goddess-like listener (‘suśroṇi’), with a radiant Devadeva presence implied as a blazing aura behind the scene; the atmosphere is calm, conclusive, and purifying.
Listening to and preserving tīrtha-māhātmya is itself a purifying dharma that destroys sin and strengthens devotion.
Prabhāsa-kṣetra, through the Nandāditya māhātmya narration.
The implied practice is śravaṇa (hearing) of māhātmya as a sin-destroying act; no specific external rite is prescribed in this verse.