तत्प्रभृत्येव सकले शेष इत्यभिविश्रुतः । चैत्रे शुक्लत्रयोदश्यां यस्तं पूजयते नरः । स पुत्रपौत्रपशुमान्वर्षं क्षेमेण गच्छति
tatprabhṛtyeva sakale śeṣa ityabhiviśrutaḥ | caitre śuklatrayodaśyāṃ yastaṃ pūjayate naraḥ | sa putrapautrapaśumānvarṣaṃ kṣemeṇa gacchati
ومنذ ذلك الحين ذاع في العالم كلّه باسم «شِيشا». ومن يعبده في اليوم الثالث عشر من النصف المضيء من شهر «تشيترا» يمضي سنته في عافيةٍ وأمان، مُنْعَماً بالأبناء والأحفاد والماشية.
Īśvara (Śiva)
Tirtha: Śeṣa-liṅga (Prabhāsa)
Type: kshetra
Listener: Devī
Scene: Pilgrims gather on Caitra bright trayodaśī before the Śeṣa-liṅga, offering flowers, lamps, and water; the scene emphasizes family continuity—children and elders present—symbolizing putra-pautra and cattle wealth.
Regular, time-specific worship aligned with sacred calendrical dharma (tithi) is portrayed as a source of worldly welfare and stability.
The verse continues the Prabhāsa-kṣetra Śeṣa-māhātmya context, praising worship of Śeṣa associated with this sacred region.
Worship (pūjā) of Śeṣa on Caitra bright trayodaśī, with the stated boon of well-being and prosperity through the year.