पूर्वं संस्नाप्य विधिना पंचामृतरसोदकैः । गोमूत्रं गोमयं क्षीरं दधि सर्पिः कुशोदकम्
pūrvaṃ saṃsnāpya vidhinā paṃcāmṛtarasodakaiḥ | gomūtraṃ gomayaṃ kṣīraṃ dadhi sarpiḥ kuśodakam
أولًا، ووفق القاعدة المقرّرة، يُغسَّل المعبود بسوائل «البنجامريتا» (pañcāmṛta): بول البقرة، وروثها، والحليب، واللبن الرائب، والسمن (ghee)، وماءٌ مُقدَّس بعشب الكوشا (kuśa).
Skanda (deduced from Prabhāsakṣetramāhātmya narrative context)
Tirtha: Prabhāsa-kṣetra (Brahmā-arcana context)
Type: kshetra
Scene: Priests pour successive streams of pañcāmṛta over a small Brahmā icon, with vessels arranged: gomūtra, gomaya mixture, milk, curd, ghee, and kuśa-sprinkled water; kuśa grass visible in a sanctifying bundle.
Pūjā is enacted through orderly sanctification—abhiṣeka with purifying substances symbolizes cleansing of sin and refinement of devotion.
The rite is taught within Prabhāsa-kṣetra’s māhātmya, tying the worship to the sanctity of that pilgrimage region.
Perform abhiṣeka first, following vidhि, using the pañcāmṛta/pañcagavya substances and kuśa-water.