मन्वंतराणि तावंति रौरवे वसतिर्भवेत् । अरिष्टकाष्ठैर्दैत्येंद्र कार्य्यं यः कुरुते क्वचित् । न पूजामर्घदानं च तस्य गृह्णाति भास्करः
manvaṃtarāṇi tāvaṃti raurave vasatirbhavet | ariṣṭakāṣṭhairdaityeṃdra kāryyaṃ yaḥ kurute kvacit | na pūjāmarghadānaṃ ca tasya gṛhṇāti bhāskaraḥ
وبقدر تلك المَنونتَرات (manvantara) تكون إقامته في جحيم «راورَفا» (Raurava). يا سيّد الدايتيَات (Daitya)، من يصنع عملاً ما بخشب «أريشْطَه» (ariṣṭa) فإن بهاسكَرا (Bhāskara، الشمس) لا يقبل عبادته ولا حتى تقدمة الأَرغْيَه (arghya).
Skanda (deduced; verse contains an address 'daityendra' indicating a dialogue frame not fully shown)
Tirtha: Dvārakā/Prabhāsa-kṣetra (Sūrya-upāsanā context)
Type: kshetra
Scene: A devotee offers arghya to the radiant Sun, but dark, thorny ariṣṭa-wood implements lie nearby; Bhāskara turns away, while a vision of Raurava naraka looms in the background as warning.
Ritual purity and right means matter: using forbidden materials can invalidate worship and lead to severe karmic consequences.
No particular tīrtha is named; the focus is on prohibited conduct and its cosmic consequences.
Do not use ariṣṭa-wood for ritual or other ‘kārya’; otherwise even Sūrya (Bhāskara) is said to reject one’s pūjā and arghya.