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Skanda Purana — Prabhasa Khanda, Shloka 27

ततो जगाम स मुनिर्हिमवन्तं नगोत्तमम् । दृष्ट्वा वसिष्ठमायांतं हिम वान्हृष्टमानसः । अर्घ्यपाद्यादिसंस्कारैः संपूज्य इदमब्रवीत्

tato jagāma sa munirhimavantaṃ nagottamam | dṛṣṭvā vasiṣṭhamāyāṃtaṃ hima vānhṛṣṭamānasaḥ | arghyapādyādisaṃskāraiḥ saṃpūjya idamabravīt

ثم مضى ذلك الناسك إلى هِمَفان، خيرِ الجبال. فلما رأى هِمَفانُ فَسِشْتَه مقبلًا فرح قلبُه، وبعد أن أكرمه بتقديم الأَرْغْيَا والبَادْيَا وسائر مراسم التكريم، قال ما يلي.

tataḥthen, thereafter
tataḥ:
Adhikarana (Context/अधिकरण)
TypeIndeclinable
Roottatas (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण/adverb): 'ततः' = 'तस्मात्/तदनन्तरम्'
jagāmawent
jagāma:
Kriya (Action/क्रिया)
TypeVerb
Rootgam (धातु)
Formलिट् (परोक्षभूत/perfect), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case/nominative), एकवचन
muniḥthe sage
muniḥ:
Karta (Apposition/कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
himavantamHimavān (Himalaya)
himavantam:
Karma (Object/कर्म)
TypeNoun
Roothimavat (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case/accusative), एकवचन
nagottamamthe best of mountains
nagottamam:
Karma (Apposition/कर्म)
TypeNoun
Rootnaga (प्रातिपदिक) + uttama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (नगानाम् उत्तमः)
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable verbal)
vasiṣṭhamVasiṣṭha
vasiṣṭham:
Karma (Object/कर्म)
TypeNoun
Rootvasiṣṭha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
āyāntamcoming, approaching
āyāntam:
Visheshana (Qualifier/विशेषण)
TypeVerb
Rootā + yā (धातु)
Formशतृ-प्रत्यय (present active participle), पुंलिङ्ग, द्वितीया, एकवचन
himavānHimavān (the mountain)
himavān:
Karta (Subject/कर्ता)
TypeNoun
Roothimavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
hṛṣṭamānasaḥwith a delighted mind
hṛṣṭamānasaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roothṛṣṭa (कृदन्त-प्रातिपदिक) + mānasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (हृष्टं मानसं यस्य सः)
arghyapādyādisaṃskāraiḥwith rites such as arghya and pādya
arghyapādyādisaṃskāraiḥ:
Karana (Instrument/करण)
TypeNoun
Rootarghya (प्रातिपदिक) + pādya (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + saṃskāra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case/instrumental), बहुवचन; समाहार/तत्पुरुष-समास: अर्घ्य-पाद्य-आदि-सम्स्कारैः
saṃpūjyahaving duly worshipped
saṃpūjya:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootsam + pūj (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव
idamthis (speech/words)
idam:
Karma (Object/कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया, एकवचन
abravītsaid
abravīt:
Kriya (Action/क्रिया)
TypeVerb
Rootbrū (धातु)
Formलङ् (अनद्यतनभूत/imperfect), प्रथमपुरुष, एकवचन, परस्मैपद

Narrator (contextual; likely Sūta’s narration within Prabhāsa-khaṇḍa)

Tirtha: Himavān (as sacred mountain-abode)

Type: peak

Scene: Vasiṣṭha arrives; Himavān, depicted as a majestic mountain-king, rises in welcome with joyful expression. Attendants (yakṣa/gaṇa-like) present arghya and pādya vessels; a ritual reception unfolds in a snowy, luminous mountain court.

V
Vasiṣṭha
H
Himavān
A
arghya
P
pādya

FAQs

Honoring a worthy guest—especially a sage—through proper hospitality is itself dharma and invites auspicious outcomes.

The narrative frames the Arbuda region’s sanctity while connecting it to Himavān, a central landmark in Purāṇic sacred geography.

Arghya and pādya (traditional reception offerings) are mentioned as part of welcoming a revered guest.