शशिखंडधरं चैव रुण्डमालाप्रधारकम् । समं चैव स्थितस्तेषां दर्शने शंकरः प्रभुः
śaśikhaṃḍadharaṃ caiva ruṇḍamālāpradhārakam | samaṃ caiva sthitasteṣāṃ darśane śaṃkaraḥ prabhuḥ
عند مشاهدة تلك الصور الرودرية—إحداها تتوّجها هلالُ القمر، وأخرى تلبس إكليلًا من الرؤوس المقطوعة—وقف الرب شانكرا (Śaṅkara) أمامهم، سواءً في نظره، ثابتًا لا يتزعزع في رؤيته.
Narrator (contextual; within Sūta’s narration in the Nāgarakhaṇḍa Tīrthamāhātmya)
Tirtha: Hāṭakeśvara-kṣetra
Type: kshetra
Listener: ṛṣayaḥ
Scene: Two prominent Rudra forms appear: one serene with crescent moon on the matted locks; another fierce, adorned with a garland of severed heads. Between/behind them stands Śaṅkara, steady and impartial, radiating equal regard.
Śiva embodies perfect equanimity—remaining steady and equal-minded even before awe-inspiring and fierce divine manifestations.
The broader passage belongs to the Hāṭakeśvara-kṣetra Māhātmya within the Nāgara Khaṇḍa’s Tīrthamāhātmya.
None is stated in this verse; it is a descriptive theological moment within the Rudra-manifestation narrative.