ओंवनस्पतिरसो दिव्यो गंधाढ्यो गंध उत्तमः । आहारः सर्वदेवानां धूपोऽयं प्रतिगृह्यताम्
oṃvanaspatiraso divyo gaṃdhāḍhyo gaṃdha uttamaḥ | āhāraḥ sarvadevānāṃ dhūpo'yaṃ pratigṛhyatām
أوم. هذا البخور هو جوهرٌ إلهيّ لسادة الغابة (الأشجار)، غنيّ بالعطر، أزكى الروائح؛ وهو كالغذاء لجميع الآلهة. فليُتقبَّل هذا البخور.
Lomaharṣaṇa (Sūta) to the sages (deduced)
Scene: Incense smoke rises in curling streams from a censer; the devotee recites ‘oṃ vanaspati-raso divyaḥ…’ as the fragrance fills the sanctum, suggesting the forest’s essence offered to the deity.
Worship sanctifies the senses: fragrance offered as dhūpa becomes a subtle ‘food’ of devotion for the divine.
No tīrtha is specified; it is a mantra for the dhūpa upacāra.
Offer incense (dhūpa), described as divine tree-essence, with a mantra requesting acceptance.